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The WSJ’s Uncle Tom, Jason Riley

When I was a young man starting out in business, reading the Wall Street Journal was a requirement for those who wanted to be savvy about the business world. In the passenger lounges in airports or the train station legions of folks read the paper daily on their commute. The quality of the articles, insights, and writing was incredible…

Then something happened. That something was the acquisition of the paper by right wing media mogul Rupert Murdoch…

The paper sold out to conservative clowns, and reading it became akin to skinny dipping in a sewer. Much like when well known and respected product manufacturers sell out to mass marketers who wish to profit from their name to sell cheap, low quality goods…The WSJ  became Breitbart with a historically respected and legitimate name.

One of the requirements of any conservative rag is to have their very own, in house Uncle Tom to deflect from the racist mouthings and utterances of their white “reporters”.

Jason Riley’s foray into self prostitution made him the WSJ’s boy.

“I think there’s a pattern at MSNBC of them hiring Black mediocrities like Melissa Harris-Perry, Michael Eric Dyson, Touré, and, of course — the granddaddy of them all — Al Sharpton, simply to race-bait,”Wall Street Journal’s said on WSJ’s Political Diary program.

So… I got curious. From what pedestal of accomplishment does Uncle Jason base his utterings? So I looked up the bios…

Jason Riley

Editorial board member, The Wall Street Journal.

Jason Riley is a member of The Wall Street Journal Editorial Board. He joined the paper in 1994 as a copyreader on the national news desk in New York. He moved to the editorial page in 1995 as copyreader and later became a copy editor. In April 1996, he was named to the newly created position of editorial interactive editor and maintained the editorial and Leisure & Arts section of WSJ.com. He was named a senior editorial page writer in March 2000, and member of the Editorial Board in 2005.

Born in Buffalo, N.Y., Mr. Riley earned a bachelor’s degree in English from the State University of New York at Buffalo. He has also worked for USA Today and the Buffalo News.

Melissa V. Harris-Perry

is host of MSNBC’s “Melissa Harris-Perry.” The show airs on Saturdays and Sundays from 10AM to noon ET.

Harris-Perry is also professor of political science at Tulane University, where she is founding director of the Anna Julia Cooper Project on Gender, Race, and Politics in the South. She previously served on the faculties of the University of Chicago and Princeton University.

Harris-Perry is author of the well received book, Sister Citizen: Shame, Stereotypes, and Black Women in America(Yale 2011) which argues that persistent harmful stereotypes-invisible to many but painfully familiar to black women-profoundly shape black women’s politics, contribute to policies that treat them unfairly, and make it difficult for black women to assert their rights in the political arena.

Her first book, Barbershops, Bibles, and BET: Everyday Talk and Black Political Thought, won the 2005 W. E. B. Du Bois Book Award from the National Conference of Black Political Scientists and 2005 Best Book Award from the Race and Ethnic Politics Section of the American Political Science Association.

Professor Harris-Perry is a columnist for The Nation magazine, where she writes a monthly column also titled Sister Citizen. In addition to hosting her own show on MSNBC she provides expert commentary on U.S. elections, racial issues, religious questions and gender concerns for a variety of other media outlets.

Her academic research is inspired by a desire to investigate the challenges facing contemporary black Americans and to better understand the multiple, creative ways that African Americans respond to these challenges. Her work is published in scholarly journals and edited volumes and her interests include the study of African American political thought, black religious ideas and practice, and social and clinical psychology.

Professor Harris-Perry’s creative and dynamic teaching is also motivated by the practical political and racial issues of our time. Professor Harris-Perry has taught students from grade school to graduate school and has been recognized for her commitment to the classroom as a site of democratic deliberation on race.

She travels extensively speaking to colleges, organizations and businesses in the United States and abroad. In 2009 Professor Harris-Perry became the youngest scholar to deliver the W.E.B. Du Bois Lectures at Harvard University. Also in 2009 she delivered the prestigious Ware Lecture, becoming the youngest woman to ever do so.

Professor Harris-Perry received her B.A. in English from Wake Forest University, her Ph.D. in political science from Duke University and an honorary doctorate from Meadville Lombard Theological School. And she studied theology at Union Theological Seminary in New York. She lives in New Orleans with her husband, James Perry, and is the mother of a terrific daughter, Parker.

Professor Harris-Perry also sits on the advisory board for “Chef’s Move!”, a program whose mission is to diversify kitchen management by providing training, experience and mentorship to minority applicants from New Orleans, sending them to New York City for culinary school training and then bringing them back again to become leaders in the kitchen and in their community.

Michael Eric Dyson

Michael Eric Dyson (born October 23, 1958) is an American academic, author, and radio host. He is a professor of sociology at Georgetown University.[2] Described by Michael A. Fletcher as “a Princeton PhD and a child of the streets who takes pains never to separate the two”,[3] Dyson has authored and edited 18 books dealing with subjects such as Malcolm XMartin Luther King, Jr.Marvin GayeNas’s debut album IllmaticBill CosbyTupac Shakur and Hurricane Katrina.

Dyson was born to Everett and Addie Dyson in Detroit, Michigan. He attended Cranbrook School in Bloomfield Hills, Michigan on an academic scholarship but left and completed his education at Northwestern High School.[3] He became an ordainedBaptistminister at 19 years of age.[4]Having worked in factories in Detroit to support his family, he entered Knoxville College as a freshman at age 21.[5] Dyson received his bachelor’s degreemagna cum laude, from Carson–Newman College in 1985.[3] He obtained his master’s and Ph.D in religion, from Princeton University. Dyson serves on the board of directors of the Common Ground Foundation, a project dedicated to empowering urban youth in the United States

Dyson has taught at Chicago Theological SeminaryBrown University, the University of North Carolina at Chapel HillColumbia UniversityDePaul University, and the University of Pennsylvania.[3] Since 2007, he has been a Professor of Sociology at Georgetown University. His 1994 bookMaking Malcolm: The Myth and Meaning of Malcolm X became a New York Times notable book of the year.[9] In his 2006 book Come Hell or High Water: Hurricane Katrina and the Color of Disaster, Dyson analyzes the political and social events in the wake of the catastrophe against the backdrop of an overall “failure in race and class relations”.[10][11][12] In 2010, Dyson edited Born to Use Mics: Reading Nas’s Illmatic, with contributions based on the album’s tracks by, among others, Kevin Coval, Kyra D. Gaunt (“Professor G”), dream hamptonMarc Lamont HillAdam Mansbach, and Mark Anthony Neal.[13] Dyson’s own essay in this anthology, “One Love,” Two Brothers, Three Verses, explains how the current US penal system disfavors young black males more than any other segment of the population.[14][15] Dyson hosted a radio show, which aired on Radio One, from January 2006 to February 2007. He was also a commentator on National Public Radio and CNN, and is a regular guest on Real Time with Bill Maher. Beginning July 2011 Michael Eric Dyson became a political analyst for MSNBC.

Touré

Touré (born Touré Neblett; March 20, 1971) is an American writer, music journalistcultural critic, and television personality. He is the host ofFuse‘s Hiphop Shop and On the Record and co-host of The Cycle on MSNBC. He was also a contributor to MSNBC‘s The Dylan Ratigan Show and serves on the Rock and Roll Hall of Fame Nominating Committee. He teaches a course on the history of hip hop at the Clive Davis Institute of Recorded Music, part of the Tisch School of the Arts in New York.

Touré is the author of several books, including The Portable Promised Land (2003), Soul City (2004), Who’s Afraid of Post-Blackness? What It Means To Be Black Now (2011), and I Would Die 4 U: Why Prince Became an Icon (2013).

While a student at Emory University, Touré founded the school’s black student newspaper, The Fire This Time,[7] which has been criticized for being militantly anti-white.[8][9]The Daily Caller took issue with the fact that the publication only solicited donations from blacks, and that its articles praised noted anti-Semitesblack supremacists, and conspiracy theorists such as H. Rap Brownand Frances Cress Welsing, whom Touré invited to Emory’s campus. The Caller also criticized Touré’s use of a hoaxed hate crime at Emory as a rationale for a list of demands against the university, even after the crime’s ostensible target, Sabrina Collins, admitted that her accusations were a hoax of her creation. Touré defended The Fire This Time as “an important black voice on campus” and “a form of community building.”[8][9]

Touré began his career as a music journalist, contributing articles to Rolling Stone,[10][11][2][12]The New Yorker,[volume & issue needed]The New York Times Magazine,[volume & issue needed]Playboy,[volume & issue needed]The Village Voice,[volume & issue needed]Vibe,[volume & issue needed] and Essence magazine.[volume & issue needed]

His Rolling Stone article about Dale Earnhardt Jr., “Kurt is My Co-Pilot”, was included in The Best American Sports Writing 2001.[12][13]

Touré has written five books, including Who’s Afraid of Post-Blackness?, a collection of interviews, and I Would Die 4 U: Why Prince Became an Icon, a Prince biography.

Now tell me again…Whom is the “mediocrity” here?

 
8 Comments

Posted by on January 11, 2014 in Black Conservatives

 

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Piers Morgan Takes Toure to School

I have seen MSNBC trot out Toure as their expert on things “Black”. From what I have seen so far the guy doesn’t have the gravitas to carry that water. Here he attacks Piers Morgan for interviewing George Zimmerman’s brother. This puts Toure in the ridiculous position of denying the Zimmerman family and their supporters the right to free speech. Toure is so far off-base it’s absurd. Piers takes him to school…

 
15 Comments

Posted by on April 2, 2012 in Domestic terrorism, The Post-Racial Life

 

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Toure – No Post-Racial America

Toure has burst onto the scene, primarily as a guest on Martin Bashir’s MSNBC show recently with a distinctive slant on racial relations in America. First, Toure’s comments on Cain’s sexually molesting women – and then an opinion piece in the Times. Touré is the author ofWho’s Afraid of Post-Blackness?

No Such Place as ‘Post-Racial’ America

Dear America,

Please, I beg you, stop using the bankrupt and meaningless term “post-racial!” There’s no such thing as “post-racial.” There’s no place that fits the description “post-racial America.” There’s no “post-racial era.” It’s a term for a concept that does not exist. There’s no there there.

We are not a nation devoid of racial discrimination nor are we a nation where race does not matter. Race and racism are still critical factors in determining what happens and who gets ahead in America. The election of Barack Obama ushered in this silly term and now that he’s begun running for re-election, I’m here to brusquely escort it out of the party called American English because it’s a con man of a term, selling you a concept that doesn’t exist.

“Post-racial” is a mythical idea that should be as painful to the mind’s ear as fingernails on the chalkboard are to the outer ear. It’s an intellectual Loch Ness monster. It is indeed a monster because it’s dangerous. What people seem to mean by “post-racial” is: nowadays race no longer matters and anyone can accomplish anything because racism is behind us. All of that is false. But widespread use of the term lends credence to the idea that all of that is true—I mean, why would we have a term for an idea that’s not real? In that way the lie becomes a self-fulfilling prophecy and thus feeds the notion that it’s O.K. to be somnambulant about race or even aggressively dismissive of it.

If, as “post-racial” suggests, race no longer matters, then we no longer need to think about race or take the discussion of it seriously. In this way the concept becomes a shield against uncomfortable but necessary discussions allowing people to say or think, “Why are they complaining about racism? We’re post-racial.”

This barrier to conversation is dangerous in a nation where race and racism still matter very much. A place where black unemployment is far higher than white unemployment, where profiling and institutional racism and white privilege and myriad other forms of racism still shape so much of life in America. If we don’t need to discuss race then it’s allowed to fester and grow unchecked like an untreated malignant tumor. Race is an issue every American must care about. It’s not a black issue, it’s everyone’s issue. It’s relevant and important for whites because we all live here together and because the issue hurts everyone. If your neighbor’s house is on fire, or gets foreclosed, you have a problem. If your neighbor’s soul is on fire you have a major problem…. (Go Here for the rest of the article)

 

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