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Another Chumph Crazy Tries to Frame BLM For House Fire

Yet another Chumphazoid scumbag commits a crime and tries to blame it on BLM…

New York firefighter charged with setting fire to own home — and blaming it on Black Lives Matter

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A New York firefighter was arrested after allegedly setting fire to his own home in an apparent attempt to smear anti-police brutality activists.

Jason Stokes pleaded not guilty Tuesday to arson in connection with the August fire at his house in Endicott, reported WBNG-TV.

A family member said at the time that they believed their home was targeted because of the “Blue Lives Matter” flag flying out front.

Investigators found the message, “lie with pigs, fry like bacon,” written on some siding outside the burned home.

The slogan apparently referenced an incident from August 2015, when some demonstrators chanted, “pigs in a blanket, fry them like bacon,” during a Black Lives Matter protest at the Minnesota State Fair that was widely reported by conservative media.

Pro-police websites blamed the fire at Stokes’ home on “terrorists” associated with the civil rights group.

Prosecutors now believe the 41-year-old Stokes wrote the message to help cover up his crime, although they’re not sure why.

“We don’t need to show a motive, we need to show intent,” said Steve Cornwell, Broome County district attorney.

Investigators also found multiple gas cans placed throughout the home, which they said appeared to be booby-trapped, but Stokes’ family escaped unharmed and no other injuries were reported.

Cornwell said he was disturbed by the apparent attempt to blame civil rights activists for the fire.

“That statement to me is absolutely despicable,” he said. “It fuels a false narrative when it comes to the work that police officers do.”

Stokes remains jailed on $10,000 bond.

 

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The Breakfast Club Trevor Noah Interview

A couple of things here…

First, that somehow Tomi Lahren is “beautiful”…Nope.

Second, somehow that Noah is a “sell out” for meeting with her after his interview.  NO – that’s Business.

 

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The “Un-Whitening” – Jews Become Black Again Under Chumph

Jewish people suffered under discrimination for a long time after coming to this country. Through hard work, financial success, and becoming major players in a number of industries… Jews in America became “white”. A few even joined groups which promoted discrimination agains non-whites.

The Chumph administration with a number of virulently anti-Semitic staff and extremist “pro-christian appointees, is set to push that back to the last century to a time when they used to lynch people for being Jewish.

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Those who believe that America will remain a safe haven for Jewish people under Trumpbest remember the lynching of Leo Frank

 

Are Jews White?

Trump’s election has reopened questions that have long seemed settled in America—including the acceptability of open discrimination against minority groups.

When Stephen Bannon called his website, Breitbart, the “platform for the alt-right” this summer, he was referring to a movement that promotes white nationalism and argues that the strength of the United States is tied to its ethnic European roots. Its members mostly stick to trolling online, but much of what they do isn’t original or new: Their taunts often involve vicious anti-Semitism. They make it clear that Jews are not included in their vision of a perfect, white, ethno-state.

On the opposite side of American politics, many progressive groups are preparing to mount a rebellion against Donald Trump. They see solidarity among racial minorities as their goal, and largely blame Trump’s election on racism and white supremacy. Three-quarters of American Jews voted against Trump, and many support this progressive vision. Some members of these groups, though, have singled out particular Jews for their collusion with oppressive power—criticisms which range from inflammatory condemnations of Israel to full-on conspiraciesabout global Jewish media and banking cabals.

These are rough sketches of two camps, concentrated at the margins of U.S. political culture. On the extreme right, Jews are seen as impure—a faux-white race that has tainted America. And on the extreme left, Jews are seen as part of a white-majority establishment that seeks to dominate people of color. Taken together, these attacks raise an interesting question: Are Jews white?

“Jewish identity in American is inherently paradoxical and contradictory,” said Eric Goldstein, an associate professor of history at Emory University. “What you have is a group that was historically considered, and considered itself, an outsider group, a persecuted minority. In the space of two generations, they’ve become one of the most successful, integrated groups in American society—by many accounts, part of the establishment. And there’s a lot of dissonance between those two positions.”

As pro- and anti-Trump movements jockey to realize their agendas, the question of Jews and whiteness illustrates the high stakes—and dangers—of racialized politics. Jews, who do not fit neatly into American racial categories, challenge both sides’ visions for the country. Over time, Jews have become more integrated into American society—a process scholars sometimes refer to as “becoming white.” It wasn’t the skin color of Ashkenazi Jews of European descent that changed, though; it was their status. Trump’s election has convinced some Jews that they remain in the same position as they have throughout history: perpetually set apart from other groups through their Jewishness, and thus left vulnerable.

From the earliest days of the American republic, Jews were technically considered white, at least in a legal sense. Under the Naturalization Act of 1790, they were considered among the “free white persons” who could become citizens. Later laws limited the number of immigrants from certain countries, restrictions which were in part targeted at Jews. But unlike Asian and African immigrants in the late 19th century, Jews retained a claim to being “Caucasian,” meaning they could win full citizenship status based on their putative race.

Culturally, though, the racial status of Jews was much more ambiguous. Especially during the peak of Jewish immigration from Eastern Europe in the late 19th and early 20th centuries, many Jews lived in tightly knit urban communities that were distinctly marked as separate from other American cultures: They spoke Yiddish, they published their own newspapers, they followed their own schedule of holidays and celebrations. Those boundaries were further enforced by widespread anti-Semitism: Jews were often excluded from taking certain jobs, joining certain clubs, or moving into certain neighborhoods. Insofar as “whiteness” represents acceptance in America’s dominant culture, Jews were not yet white.

Over time, though, they assimilated. Just like other white people, they fled to the suburbs. They took advantage of educational opportunities like the G.I. bill. They became middle class. “They thought they were becoming white,” said Lewis Gordon, a professor of philosophy at the University of Connecticut. “Many of them stopped speaking Yiddish. Many of them stopped going to synagogue. Many of them stopped wearing the accoutrements of Jewishness.”

Jews think about questions of race in their own lives with incredible diversity. There are many different kinds of Jews: Orthodox, secular, Reform; Jews by birth, Jews by choice, Jews by conversion. Some Jews who aren’t particularly religious may identify as white, but others may feel that their Jewishness is specifically linked to their ethnic inheritance. “If you’re a secular Jew, how are you a Jew? It has to be through your cultural or ethnic identity,” said Gordon. “Whereas if you’re a religious Jew, you would argue that you’re a Jew primarily through your religious practices.” As Jews assimilated into American culture, “ironically, investment in religiosity paved the way for greater white identification of many Jews,” he said, allowing more religiously observant Jews to think of themselves as white, rather than ethnically Jewish.

Goldstein sees it differently. “‘Whiteness’ and engagement with the categories of ‘white’ and ‘black’ are a reflection of a level of acculturation into a larger society,” he said. The Orthodox are “not just religiously different [from other Jews], but … socially separated,” he added. “They tend to see the world through the lens of their own community.” In other words, their categories for understanding themselves and others might not be “white” and “non-white”; they’re more likely to be “Jewish” and “non-Jewish.”...Read the Rest Here

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Historic ‘End White Supremacy’ Sign

We need to find ways big and small to fight back, disrupt, and yes – even destroy the Chump’s government and plans every single day…

Historic ‘End White Supremacy’ Sign Reinstalled In New York City

The message, referencing a 1963 civil rights protest, is shamefully relevant today.

In 1963, a protestor scrawled the words “End White Supremacy” onto a sign and carried it during a civil rights march in New York. Over 50 years have passed and, disgracefully, the message pleading for the most essential of human rights remains just as relevant.

In 2008, digging through archival photographs, artist Sam Durant found an image of the ‘60s sign. Durant creates large-scale lightboxes featuring language culled from various protests and demonstrations throughout history, often focusing on the Civil Rights Movement and Black Panther protests. He gravitates towards words whose relevance is not bound up with any one time or event, whose message resounds regardless.

The artist scanned and cropped the sign’s language to create one such text-based artwork, which was mounted on the exterior of New York’s Paula Cooper Gallery just around the time America elected its first black president until 2009.

On Nov. 29, however, the piece was restored to the Paula Cooper Gallery facade. The sign’s return is a response to the recent election of Donald Trump, who, as a candidate, was widely accused of feeding off the racism, misogyny and xenophobia lingering on the fringes of the American psyche, giving bigotry a platform and ushering it into the mainstream.

Gallery owner Paula Cooper explained the importance of using skills and resources to fight against the normalization of hate and fear in an interview with Hyperallergic.

“We should, as spaces available and open to the public, do whatever we can to resist and overcome whatever abominations are about to confront us,” Cooper said. “How we best do that is the question.”…

 
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Posted by on December 5, 2016 in Second American Revolution

 

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Cop Who Murdered Walter Scott Walks Free

As predicted. You pick 11 people at random in the South for a Jury – you are going to get at least 1 racist asshole.

 

 

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Walter Scott Murderer to go Free on Mistrial

One juror in the Walter Scott murder trial “can’t in good conscience vote to convict”. Knowing the Jury is made up of 11 whites and one black person raises questions in itself.

Sounds like they got a Klansman or a Trumpazoid (but I repeat myself) on the jury.

Seems to me there is one other option the judge can pursue, which is to impeach the juror in question. In the fact that the juror perjured him/her self when asked the standard question of all jurors – “Are you willing to vote to convict if the preponderance of the evidence indicates guilt?”

That one juror will probably make the case go to mistrial, allowing the murderer to pleas down to basically a traffic ticket.

Murder most foul protected by a Jim Crow Juror.

Mistrial Appears Likely in Murder Trial of South Carolina Cop Who Killed a Fleeing, Unarmed Suspect

Lone juror cannot “in good conscience” vote to convict officer Michael Slager.

It appears likely that Judge Clifton Newman will be compelled to declare a mistrial in the racially charged South Carolina murder trial of former North Charleston police officer Michael Slager, who fatally shot an unarmed man who had fled from a April 2015 traffic stop. Late Friday afternoon, a lone juror sent a letter to the judge saying that he or she could not, in good conscience, vote to convict Slager of murder or manslaughter. The judge sent word asking the jurors to clarify whether that meant they were hopelessly deadlocked. The jurors responded that they were, but the prosecutor requested that the jurors receive further instruction, if need be, and the jurors expressed a willingness to deliberate further. In the meantime, the judge has sent jurors home for the weekend.

A viral bystander video showed Slager, who is white, shooting 50-year-old Walter Scott, who is black, multiple times from behind. Posted online soon after the incident, the video thrust the Charleston area into the national debate on race and the use of deadly force by police.

What the video didn’t show is the preceding tussle during which, Slager testified, Scott had defied his orders and tried to grab the Taser he was deploying. After Scott broke free and ran away, Slager took aim and fired. Slager said he was in a state of “total fear” and believed Scott remained a threat to him, even though he was running away.

Earlier on Friday, the jurors told Newman they were deadlocked in their attempt to reach a verdict, and the judge—who had given them the option of a lesser verdict of manslaughter—sent them back to try again. Over two days of deliberations, the jury twice asked the judge for assistance. They asked for transcripts of Slager’s courtroom testimony and that of the officer who interviewed Slager after the shooting. They also asked Newman to clarify the legal distinction between “fear” and “passion.” The judge responded that they would have to make that determination themselves.

Many observers have taken note of the racial imbalance of the jury: six white men, five white women, and one black man. No matter which way it goes, the verdict has to be unanimous. A jury foreman’s note that accompanied the letter from the holdout juror noted there was only one juror who “had issues” with convicting the officer.

A hung jury would probably be good news for Slager and his defense team. The prosecutor, Ninth Circuit Solicitor Scarlett Wilson, would have to decide whether to pursue a new trial and on what charge. She announced in court that she would first want to interview jurors to gather insights before making further decisions on resolving the case. It’s also possible Slager could head off a second trial by pleading to a lesser charge in exchange for a short prison stint—a manslaughter sentence in South Carolina ranges from two to thirty years without parole. But involuntary manslaughter, for instance, carries a maximum sentence of five years.

 
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Posted by on December 2, 2016 in BlackLivesMatter

 

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Trevor Noah Delivers Serious Behind Kicking to Trumpazoid Tomi Lahren

Or why Trumpazoids don’t do well around intelligent black folks…

 

 
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Posted by on December 2, 2016 in Chumph Butt Kicking, Second American Revolution

 

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