RSS

Category Archives: The Post-Racial Life

Go Girl! Black Women Fastest Growing Entrepreneurial Segment

Don’t like not being recognized for your contribution at big company?

Start your own.

Black women increasingly are doing just that, despite obstacles in terms of venture or bank financing.

Black Women-Owned Businesses Skyrocket By 322 Percent In Less Than 20 Years

 

African-American women are the fastest growing group of entrepreneurs in America, a new study reveals.

The 2015 State of Women-Owned Businesses Report released this week found that the number of women-owned businesses grew by 74 percent between 1997 and 2015. That’s 1.5 times the national average of business growth to be exact.

Meanwhile, the growth in the number of businesses specifically owned by black women is outpacing that of all women-owned firms, the report says. The number of black women-owned businesses has grown by a whopping 322 percent since 1997. Today, black women own roughly 14 percent of all businesses in the country owned by women, which tallies to around 1.3 million businesses, according to the report.

“While nationally African American women comprise 14% of all women-owned firms, African American women comprise a greater than average share of all women-owned firms in Georgia (35%), Maryland (33%), and Illinois (22%),” the report says.

Statistics show that throughout these 1.3 million companies, nearly 300,000 workers are employed and the businesses generate an estimated $52.6 billion in revenue. When digging into the number of black-owned businesses overall, 49 percent are owned by women.

Businesses owned by black women also top the charts in revenue growth when compared to other minority women-owned firms proving that their economic clout is ever-growing.

 
Leave a comment

Posted by on July 2, 2015 in The Post-Racial Life

 

Tags: , , , , , , , , , , , ,

Are Southern Black People Complicit in Racism?

Interesting article which discusses the differences between black folks living in the South and those from other places. I am not sure the author’s reasoning is correct but it is worth evaluating and discussing…

I’m a Black Southerner Who’s Seen Racism All My Life. Why Do I Stay Silent?

Blacks in the South, Carlton told me, are submissive. He was a young African-American man from Kansas City. We were sitting in a classroom in Myrtle Beach, South Carolina. A teacher friend of mine had asked me to mentor him and another of her high school students.

Blacks in the South are submissive.

It rolled off his tongue, not as indictment, but as description.

His family sent him “down South” for that very reason, to get him away from, Carlton said, the kind of black people who stand up for themselves and firmly against injustice—personal and otherwise—the kind of black people he had been getting in trouble with as they fought back … against whatever it was they were fighting, something he couldn’t quite explain.

Being among submissive blacks, there would be none of the fighting and mischief that had his mother worried about how long he would live, because Southern blacks don’t fight, don’t question authority, unthinkingly fall in line—the kind of environment he needed.

The proof was all around us.

Never mind the rich history of the Civil Rights movement, born in the South and carried out by men and women so fearless they were willing to be lynched. What caught Carlton’s attention were Confederate flags in store windows, hanging from front poles in people’s yards, on bumper stickers and T-shirts, and gated communities developers named after pretend plantations, hoping to invoke the image of Southern elegance portrayed in Gone with the Wind.

No way that kind of thing would be allowed where he was from, Carlton reasoned. There would be rioting in the streets. (Notice how black South Carolinians have been praised for not rioting after a white North Charleston cop shot a fleeing black man in the back or when nine black people were targeted for death in a church.) The Southern blacks he saw—people like me—seemed too content, too happy, too accepting of the unacceptable.

Listening to him, I felt like Hattie McDaniel, which was fitting, given that I have driven by a restaurant named Mammy’s so frequently it had become part of the landscape, no longer a point of reflection. The sight of it, or riding down roads named for Confederate heroes, no longer left me wondering how much my state’s reverence for a war it started to keep people like me in chains a century and a half ago helped perpetuate 21st-century racial disparities.

That conversation with Carlton was a little more than a decade ago. The memory of that day came flashing back as I watched commentators throughout the country wax poetic with righteous anger about the Confederate flag flying on State House grounds in the capitol of my native state and their clear, unapologetic calls to “bring it down.”

I was ashamed, began wondering if Carlton was right because I knew that in some ways black people and white people in South Carolina had for years done what President Barack Obama warned against during his eulogy for the “Charleston Nine” killed at Emanuel AME—slipped “into comfortable silence.”

Despite the headlines and rhetoric dripping from the lips of Southern politicians so white-hot they make national news and late-night comedians drool, a comfortable silence has been a more accurate description of everyday black life in my part of the South than constant, overt racial unrest.

And that’s why it took the massacre of nine black people in a church once burned down by slavery supporters to make the Confederate flag an issue politicians have to grapple with today.

I was raised about 45 miles from where Dylann Roof allegedly sat in a Bible study for an hour before shooting the people he reportedly hesitated to kill because they had been so nice to him. My childhood included many trips to Charleston, including to Emanuel AME during the summer of 1990 on the day the Ku Klux Klan held a rally a five-minute walk from the church.

I grew up in an under-funded, rural high school that remained segregated for four decades after Brown v. Board of Education, and was taught by a white high school teacher who forbade us from writing about Malcolm X for Black History Month.

I rushed to the TV like many people I grew up with to watch “The Dukes of Hazzard.” I cheered for Daisy and Uncle Jesse against Jefferson “Boss Hog” Davis, and with Bo and Luke Duke in an orange Dodge Charger with the Confederate flag on the roof and named after the most revered Confederate soldier of them all, Gen. Robert E. Lee.

By the time that show ended its six-year run in 1985, the Confederate flag had been flying above the South Carolina State House dome for almost a quarter of a century, placed there in 1962 in defiance of the burgeoning civil rights movement. As it was flying at our capitol to celebrate men who fought to implement a permanent form of black enslavement, we were celebrating it in our homes in the form of the good-natured Duke boys.

By night, for at least an hour every week, we were immersed in the kind of sanitized version of the ugliest period of our past that was codified by Gone with the Wind. By day, we were taught in public schools from a history book written by the daughter of a Confederate soldier that included descriptions of happy slaves and a sympathetic Klan.

We had (and have) friends who revere the flag and told us they were protecting their heritage and honoring the sacrifice their ancestors made to protect the state from an invading army.

They never stopped reminding us of the horrors inflicted upon the South during General Sherman’s infamous march during the Civil War.

Their lines are so well-rehearsed, I can’t tell if they are sincere or a knee-jerk reaction to any criticism of the South.

“There were slave owners who fought for the North, too.”

“Did you know there were black slave owners?”

“Most white Confederate soldiers were too poor to own slaves.”

“That war had nothing to do with slavery; they invaded our homeland and we had to protect it. That’s why Lincoln will never represent me.”

“Thousands of black people fought for the South.”

“How I wish the South would have freed all the slaves, then fought the war.” (…More…)

Interesting viewpoint. Raises a question as to how much this “Southern mentality” may have affected MLK’s strategy of non-violence, if at all. It also raises some question of how the “New South”, particularly those regions into which have gained black population from the North in the Reverse Great Migration of the last two decades as manufacturing has crumbled in the North will fit into this “polite society”. Texas and Georgia are probably the next two states in the once “solid South” to go blue, changing the political dynamic.

Issac Bailey (the author of this article) is a columnist at the Sun News in Myrtle Beach, South Carolina. He’s the author of Proud. Black. Southern. (But I Still Don’t Eat Watermelon in front of White People). He was a 2014 Neiman Fellow.

 

 
 

Tags: , , , , , , , , , ,

White Supremacists and Facts – Defeating the Racist Lies on the Internet

Said I was going to talk a bit about how to dissect the racist blathering by conservatives. This is Lesson #1

Actually have a picture of my Mom teaching in one of these old schools with a potbelly stove to heat the classroom… And that was in the early 50’s. This isn’t it.

The right absorbs racism from many of their right wing Internet sites. One of their favorite topics is black crime. The second is interracial crime claiming that white folks are under attack by black folks. All with numbers from seemingly unimpeachable sources such as the DOJ Annual Crime Reports.

Since about 1992, when Dinesh D’Souza and white supremacist Jared Taylor published their books – this (mis) information has been rattling around Internet, and taken as Gospel by many conservatives.

The National Review is one of the right wing publications with a less than sterling reputation in terms of it’s writers spewing racism. Manning the racism desk there are several folks, among them Heather McDonald, who spew virulent racist crap for a living.

Check out this article –

The Shameful Liberal Exploitation of the Charleston Massacre

Let’s look at those numbers which she got off one or the other white supremacist site….

In 2012, blacks committed 560,600 acts of violence against whites (excluding homicide), and whites committed 99,403 acts of violence (excluding homicide) against blacks, according to data from the National Crime Victimization Survey provided to the author. Blacks, in other words, committed 85 percent of the non-homicide interracial crimes of violence between blacks and whites, even though they are less than 13 percent of the population.

Now assuming she didn’t lie about the overall statistic (which is probable)…There are 6.2 white folks for every black person in this country.

Here is how it is done properly –

http://www.stats.indiana.edu/v…

The crime rate for white folks committing violent crimes against blacks is 100,000x 99,403/40,000,000 = 2485 per 100,000

The black on white violent crime rate is 100,000 X 560,600/248,000,000/ = 226 per 100,000

Ergo a black person is 11x  (2485/226 = 10.99) more likely to have a violent crime committed against them by a white person than vice versa.

And THAT is why the DOJ and FBI ALWAYS express their numbers in terms of rate per 100,000. What McDonald is done is standard white supremacist trickery, by lying about how the numbers actually work and ignoring the population differences.

Now – the white nationalist sites the author is quoting depend on existing white predilection to racism, poor intellect,  or pure stupidity to sell their tawdry racist wares.

And McDonald is a racist POS for repeating this crap, when if she had an IQ above table salt she would have known better. The National Review apparently supports this. And she repeats the various versions of the white racist song over and over in virtually every article she writes.

Dylann Root was recruited by the same sort of numerical trickery – which is the objective of promoting this sordid racist propaganda.

 
Leave a comment

Posted by on July 1, 2015 in The Post-Racial Life

 

Tags: , , , , , , , , , , , , , , , ,

NASCAR Bans “The Flag”

Original “Dukes of Hazzard” Dodge Daytona

NASCAR Chairman: Ban Confederate Flag At Races

Calling the Confederate flag an “insensitive symbol” he personally finds offensive, NASCAR chairman Brian France said the sport will be aggressive in disassociating the symbol from its events.

“We want to go as far as we can to eliminate the presence of that flag,” France told The Associated Press on Saturday. “I personally find it an offensive symbol, so there is no daylight how we feel about it and our sensitivity to others who feel the same way.

“We’re working with the industry to see how far we can go to get that flag to be disassociated entirely from our events.”…

My…My…My…Put that in your “Daisy Dukes”

 
Leave a comment

Posted by on June 29, 2015 in The Post-Racial Life

 

Tags: , , , , ,

Episcopal Church Elects First Black Presiding Bishop

North Carolina Bishop Michael Curry elected as 27th Presiding Bishop

The Episcopal Church’s General Convention made history June 27 when it chose Diocese of North Carolina Bishop Michael Curry to be its 27th presiding bishop.

Curry, 62, was elected by the House of Bishops from a slate of four nominees on the first ballot. He received 121 votes of a total 174 cast. Diocese of Southwest Florida Bishop Dabney Smith received 21, Diocese of Southern Ohio Bishop Thomas Breidenthal, 19, and Diocese of Connecticut Bishop Ian Douglas, 13. The number of votes needed for election was 89.

Curry’s election was confirmed an hour later by the House of Deputies, as outlined in the church’s canons, by a vote of 800 to 12.

He will serve a nine-year term that officially begins Nov. 1. On that date, Curry will succeed current Presiding Bishop Katharine Jefferts Schori and he will become the first person of color to hold that position.

A liturgy marking the beginning of Curry’s ministry as presiding bishop and primate will be celebrated Nov. 1, All Saints Day at Washington National Cathedral.

Grew up in a multi-denominational family. Part black Baptist, some Catholic, and UCC – and a number of Episcopalians. Best wishes to Bishop Curry, and his flock.

 
Leave a comment

Posted by on June 28, 2015 in The Post-Racial Life

 

Tags: , , , , , ,

The New Southern Myth

The new version of the Southern Myth goes something like this –

Whitewashing the Democratic Party’s History

The Democrats have been sedulously rewriting history for decades. Their preferred version pretends that all of the Democratic racists and segregationists left their party and became Republicans starting in the 1960s. How convenient. If it were true that the South began to turn Republican due to Lyndon Johnson’s passage of the Civil Rights Act, you would expect that the Deep South, the states most associated with racism, would have been the first to move. That’s not what happened. The first southern states to trend Republican were on the periphery: North Carolina, Virginia, Texas, Tennessee and Florida. (George Wallace lost these voters in his 1968 bid.) The voters who first migrated to the Republican Party were suburban, prosperous “New South” types. The more Republican the South has become the less racist…

Speaking of the Civil Rights Act of 1964, let’s review (since they don’t teach this in schools): The percentage of House Democrats who supported the legislation? 61 percent. House Republicans? 80 percent. In the Senate, 69 percent of Democrats voted yes, compared with 82 percent of Republicans. (Barry Goldwater, a supporter of the NAACP, voted no because he thought it was unconstitutional.)…

Amusing. But, if you control for region on voting for the Civil Rights Act, you get

281 out of 313 Representatives from Union States voted yes (90%)

8 of 102 from former confederate states voted yes (8%)

72 of 78 Senators from Union States voted yes (92%)

1 of 22 Senators from former confederate states voted yea (5%)

http://www.theguardian.com/com…

Which is the Party of the South now?

Here is a hint…

 
Leave a comment

Posted by on June 27, 2015 in The Post-Racial Life

 

Tags: , , , , , , ,

Take ’em Down! Woman Takes Down Confederate Flag at SC State House

This took a bit of courage. Thank you Bree, and your fellow protesters who removed the confederate flag from the South Carolina Statehouse.

The woman, identified as “Bree” in a news release by activist group Blackbird, did not act alone, but was part of a larger group of concerned citizens who wanted to see the flag come down. Bree is black, but the group she was part of is multiracial, according to the release.

“We removed the flag today because we can’t wait any longer,” Bree said in a statement. “We can’t continue like this another day. It’s time for a new chapter where we are sincere about dismantling white supremacy and building toward true racial justice and equality.”

The woman made it about halfway up the pole when authorities commanded her to come down, but she continued to go up and remove the flag, which was padlocked in place. She was arrested, along with a man and a woman who accompanied her to the Statehouse grounds in Columbia.

 
Leave a comment

Posted by on June 27, 2015 in Giant Negros, The Post-Racial Life

 

Tags: , , , , , , , ,

 
Follow

Get every new post delivered to your Inbox.

Join 178 other followers