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Second Black Judge Found Dead…Ethnic Cleansing of the Courts?

Two black Judges found dead in two days. The second under mysterious circumstances.

To tell the truth, after the sleazebags went to extremes to  force the illegitimate Gorsuch on the Courts, and with the appointment of Sessions as AG…

I really don’t doubt the possibility of their murdering Judges to whiten the Courts.

 

Image: Cook County Associate Judge Raymond Myles

Cook County Associate Judge Raymond Myles

Chicago Police Arrest Suspect in Fatal Shooting of Judge, Others Sought

Chicago police have arrested a man in connection with the shooting death of a Cook county judge in what police described as a “targeted robbery.”

Joshua Smith, 37, turned himself in to answer detectives’ questions Wednesday and was later charged with first-degree murder and other charges in the death of Associate Judge Raymond Myles, who was shot multiple times outside his home at around 5 a.m. on Monday.

Ballistics evidence matched a gun used in a January robbery where a victim was shot and wounded, and surveillance video captured the license plate of a vehicle seen leaving the scene, Chicago Police Chief of Detectives Melissa Staples said at a press conference.

“The motive of this crime is robbery, which we do not believe is random — nor do we believe Smith acted alone,” she said.

A female friend who worked out with Myles had first encountered the gunman on Monday morning. Words were exchanged and she was shot in the leg, police said. Myles was coming to her aid when he was fatally shot, although he was not the target of the robbery, NBC Chicago reported, citing police.

Smith was convicted of armed robbery with a firearm in 2003 and served six years in prison, Staples said.

Staples at Wednesday’s press conference would not say who the target of the robbery was or how many other people may have been involved, citing the ongoing investigation. She said more details could emerge at a bond hearing scheduled for Thursday.

First African-American Female Judge On New York’s Top Court Found Dead

Associate Judge Sheila Abdus-Salaam, the first African-American woman to be appointed to New York’s Court of Appeals, was found dead on Wednesday in the Hudson River.

She had been reported missing from her home in Harlem.

The New York Times reports:

“Officers with the New York Police Department’s Harbor Unit responded about 1:45 p.m. to a report of a person floating by the shore near West 132nd Street in Upper Manhattan.

“Judge Abdus-Salaam, 65, was taken to a pier on the Hudson River and was pronounced dead by paramedics shortly after 2 p.m.

“The police were investigating how she ended up in the river, and it was not clear how long Judge Abdus-Salaam, who lived nearby in Harlem, had been missing.

“There were no signs of trauma on her body, the police said. She was fully clothed.

“A law enforcement official said investigators had found no signs of criminality. Her husband identified her body.”

Abdus-Salaam became the first female Muslim to serve as a U.S. judge when she joined the New York State Supreme Court in 1994, according to Zakiyyah Muhammad, the founding director of the Institute of Muslim American Studies, as quoted in The Times.

In 2013, Gov. Andrew Cuomo, D-N.Y., appointed her to the state’s highest court, known as the Court of Appeals.

In a statement, Cuomo said Judge Abdus-Salaam was a pioneer with an “unshakable moral compass.”

Her nomination was part of a push by Cuomo to diversify the court.

When Judge Rowan Wilson joined the court this year, it was the first time the state’s highest court had two African-American judges serving on it.

In a statement, Chief Judge Janet DiFiore said Abdus-Salaam’s “personal warmth, uncompromising sense of fairness and bright legal mind were an inspiration to all of us who had the good fortune to know her.”

The Court of Appeals has been on recess since the end of last month. The court is due back in session in less than two weeks.

 

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The Chumph on Crack – “I’ll Win 95% of the black vote”

The Chumph believes his first term will be so great, 95% of black folks will vote for him for a second term.

Pretty good turnaround, considering by current polling 99% of black folks intend to vote against him ever being President in the first place.

Of course he made this pitch to black folks twice in the last two days in towns where the population is 95%, and 98% white respectively.

Donald Trump’s Pitch To Black Voters: ‘What The Hell Do You Have To Lose?’

GOP presidential nominee Donald Trump pitched his candidacy to black voters Friday, suggesting they vote for him in November because they are desperate enough to do so.

The reality TV star, who claimed in 2011 he has “a great relationship with the blacks,” has polled miserably among black voters. He sought to remedy that at a rally in Dimondale, Michigan, saying he wants the vote of “every African-American citizen in this country who wants a better future.”

“Look how much African-American communities are suffering under Democratic control. To those I say the following: What do you have to lose by trying something new, like Trump?” he said. “You’re living in poverty. Your schools are no good. You have no jobs. Fifty-eight percent of your youth is unemployed. What the hell do you have to lose?”

He continued, “I will produce for the African-Americans. And the Democrats will not produce. All they’ve done is taken advantage of your vote. If you keep voting for the same people, you will keep getting exactly the same result.”

Trump made similar remarks during a speech in Charlotte on Thursday.

Trump’s claims, like comments he’s made about other racial groups, are broad and hardly representative of every black American. His claim about black youth unemployment is also misleading.

And according to a Pew Research Center survey conducted this month, black voters are actually more likely to be optimistic about the future than white or Hispanic voters. The poll also found that 51 percent of African-Americans think life has gotten better over the last 50 years, versus 33 percent of white voters and 40 percent of Hispanic voters.

Trump also claimed Friday that he’d have the support of 95 percent of black Americans by the end of his first term ― a statistic that appears highly unlikely, given that Trump is currently polling around 1 percent with black voters nationally.

The candidate’s past attempts at appealing to black voters have not gone over so well: In a widely-mocked moment in June, he singled out a black supporter at a rally and asked the crowd to “look at my African-American over here.”

 
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Posted by on August 20, 2016 in The Clown Bus

 

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CNN Panel on “My African-American” Gets Hot!

So now we are going to call them “African-American conservatives”…

Instead of Uncle Tom?

Personally I don’t see the media firestorm on this one. You got a Negro sitting up there in an all white crowd, made up in no small part by KKK, white supremacists, and neo-Nazis…Everybody already know what he is.

 
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Posted by on June 4, 2016 in Black Conservatives, The Clown Bus

 

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Smithsonian African-American Museum Opens

The National Museum of African American Culture and History has opened. Love the idea, but really am no fan of the building architecture, which is both decidedly visually unexciting, and unlike the Native American Museum seems to have no visual cultural clues as to it’s function.

National Museum of African American History and Culture; (NMAAHC) construction site - Conststution Avenue and 14 th Street image taken on Conststution site October 23, 2015.

 

Smithsonian’s National African-American Museum opens at last

The Smithsonian’s National Museum of African American History and Culture was over a century in the making. In 1915, black Civil War veterans collected funds they later put toward creating a museum on the National Mall that would celebrate African-American achievement. In 1929, President Calvin Coolidge signed Public Resolution 107, establishing a commission to plan its construction, but the project went nowhere. It took a renewed effort by lawmakers and African-American leaders beginning in the 1960s, and then decades of planning and proposals, before President George W. Bush signed legislation in 2003 authorizing the museum, which is set to open September 24, steps from the Washington Monument.

“It’s one of those sites and projects that comes about only once in a generation,” says the lead designer of the building, David Adjaye. “It’s always magical to complete a project, but to complete this one on the National Mall, it’s very profound. It’s very humbling.”

Construction on the exterior of the building, a glass structure wrapped in a three-tiered bronze-colored scrim that’s meant to recall a motif in African sculpture (it looks like boxes stacked on a figure’s head), was completed in 2015. Curators are now filling the galleries with artifacts from a collection of some 34,000 items spanning centuries or longer. Museum Director Lonnie Bunch says the exhaustive preparation and organizing is “really almost like planning a military exercise.”

Larger artifacts already in place include a 1944 training plane used by the black military pilots known as the Tuskegee Airmen; a once-segregated railway car and a guard tower from the Louisiana State Penitentiary in Angola, both of which the museum lowered in place with cranes before constructing the roof; a 19th-century slave cabin from South Carolina; and Chuck Berry’s red Cadillac.

“When I walk through, I feel the weight of my ancestors,” Bunch says. “I feel an amazing sense of joy that we are close to giving to America, giving to the world, a gift. A gift of understanding who we are as a people in ways that we haven’t before.”

The museum’s nine floors contain three history galleries covering slavery through present day, including the #BlackLivesMatter movement; a theater named for donor Oprah Winfrey; culture galleries featuring African-American icons of music, theater, film and television; and a Contemplative Court, where visitors can reflect on what they’ve seen.

Adjaye has said “there’s triumph and there’s also incredible tragedy” in the history of the African-American experience. Bunch agrees: “You cannot tell stories of celebration and resistance without understanding the trials and travails.”

 
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Posted by on June 2, 2016 in Black History

 

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How Much Do You Know About Black Literature?

Think you are well versed?

Take this Quiz!

 
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Posted by on August 13, 2015 in Black History

 

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The WSJ’s Uncle Tom, Jason Riley

When I was a young man starting out in business, reading the Wall Street Journal was a requirement for those who wanted to be savvy about the business world. In the passenger lounges in airports or the train station legions of folks read the paper daily on their commute. The quality of the articles, insights, and writing was incredible…

Then something happened. That something was the acquisition of the paper by right wing media mogul Rupert Murdoch…

The paper sold out to conservative clowns, and reading it became akin to skinny dipping in a sewer. Much like when well known and respected product manufacturers sell out to mass marketers who wish to profit from their name to sell cheap, low quality goods…The WSJ  became Breitbart with a historically respected and legitimate name.

One of the requirements of any conservative rag is to have their very own, in house Uncle Tom to deflect from the racist mouthings and utterances of their white “reporters”.

Jason Riley’s foray into self prostitution made him the WSJ’s boy.

“I think there’s a pattern at MSNBC of them hiring Black mediocrities like Melissa Harris-Perry, Michael Eric Dyson, Touré, and, of course — the granddaddy of them all — Al Sharpton, simply to race-bait,”Wall Street Journal’s said on WSJ’s Political Diary program.

So… I got curious. From what pedestal of accomplishment does Uncle Jason base his utterings? So I looked up the bios…

Jason Riley

Editorial board member, The Wall Street Journal.

Jason Riley is a member of The Wall Street Journal Editorial Board. He joined the paper in 1994 as a copyreader on the national news desk in New York. He moved to the editorial page in 1995 as copyreader and later became a copy editor. In April 1996, he was named to the newly created position of editorial interactive editor and maintained the editorial and Leisure & Arts section of WSJ.com. He was named a senior editorial page writer in March 2000, and member of the Editorial Board in 2005.

Born in Buffalo, N.Y., Mr. Riley earned a bachelor’s degree in English from the State University of New York at Buffalo. He has also worked for USA Today and the Buffalo News.

Melissa V. Harris-Perry

is host of MSNBC’s “Melissa Harris-Perry.” The show airs on Saturdays and Sundays from 10AM to noon ET.

Harris-Perry is also professor of political science at Tulane University, where she is founding director of the Anna Julia Cooper Project on Gender, Race, and Politics in the South. She previously served on the faculties of the University of Chicago and Princeton University.

Harris-Perry is author of the well received book, Sister Citizen: Shame, Stereotypes, and Black Women in America(Yale 2011) which argues that persistent harmful stereotypes-invisible to many but painfully familiar to black women-profoundly shape black women’s politics, contribute to policies that treat them unfairly, and make it difficult for black women to assert their rights in the political arena.

Her first book, Barbershops, Bibles, and BET: Everyday Talk and Black Political Thought, won the 2005 W. E. B. Du Bois Book Award from the National Conference of Black Political Scientists and 2005 Best Book Award from the Race and Ethnic Politics Section of the American Political Science Association.

Professor Harris-Perry is a columnist for The Nation magazine, where she writes a monthly column also titled Sister Citizen. In addition to hosting her own show on MSNBC she provides expert commentary on U.S. elections, racial issues, religious questions and gender concerns for a variety of other media outlets.

Her academic research is inspired by a desire to investigate the challenges facing contemporary black Americans and to better understand the multiple, creative ways that African Americans respond to these challenges. Her work is published in scholarly journals and edited volumes and her interests include the study of African American political thought, black religious ideas and practice, and social and clinical psychology.

Professor Harris-Perry’s creative and dynamic teaching is also motivated by the practical political and racial issues of our time. Professor Harris-Perry has taught students from grade school to graduate school and has been recognized for her commitment to the classroom as a site of democratic deliberation on race.

She travels extensively speaking to colleges, organizations and businesses in the United States and abroad. In 2009 Professor Harris-Perry became the youngest scholar to deliver the W.E.B. Du Bois Lectures at Harvard University. Also in 2009 she delivered the prestigious Ware Lecture, becoming the youngest woman to ever do so.

Professor Harris-Perry received her B.A. in English from Wake Forest University, her Ph.D. in political science from Duke University and an honorary doctorate from Meadville Lombard Theological School. And she studied theology at Union Theological Seminary in New York. She lives in New Orleans with her husband, James Perry, and is the mother of a terrific daughter, Parker.

Professor Harris-Perry also sits on the advisory board for “Chef’s Move!”, a program whose mission is to diversify kitchen management by providing training, experience and mentorship to minority applicants from New Orleans, sending them to New York City for culinary school training and then bringing them back again to become leaders in the kitchen and in their community.

Michael Eric Dyson

Michael Eric Dyson (born October 23, 1958) is an American academic, author, and radio host. He is a professor of sociology at Georgetown University.[2] Described by Michael A. Fletcher as “a Princeton PhD and a child of the streets who takes pains never to separate the two”,[3] Dyson has authored and edited 18 books dealing with subjects such as Malcolm XMartin Luther King, Jr.Marvin GayeNas’s debut album IllmaticBill CosbyTupac Shakur and Hurricane Katrina.

Dyson was born to Everett and Addie Dyson in Detroit, Michigan. He attended Cranbrook School in Bloomfield Hills, Michigan on an academic scholarship but left and completed his education at Northwestern High School.[3] He became an ordainedBaptistminister at 19 years of age.[4]Having worked in factories in Detroit to support his family, he entered Knoxville College as a freshman at age 21.[5] Dyson received his bachelor’s degreemagna cum laude, from Carson–Newman College in 1985.[3] He obtained his master’s and Ph.D in religion, from Princeton University. Dyson serves on the board of directors of the Common Ground Foundation, a project dedicated to empowering urban youth in the United States

Dyson has taught at Chicago Theological SeminaryBrown University, the University of North Carolina at Chapel HillColumbia UniversityDePaul University, and the University of Pennsylvania.[3] Since 2007, he has been a Professor of Sociology at Georgetown University. His 1994 bookMaking Malcolm: The Myth and Meaning of Malcolm X became a New York Times notable book of the year.[9] In his 2006 book Come Hell or High Water: Hurricane Katrina and the Color of Disaster, Dyson analyzes the political and social events in the wake of the catastrophe against the backdrop of an overall “failure in race and class relations”.[10][11][12] In 2010, Dyson edited Born to Use Mics: Reading Nas’s Illmatic, with contributions based on the album’s tracks by, among others, Kevin Coval, Kyra D. Gaunt (“Professor G”), dream hamptonMarc Lamont HillAdam Mansbach, and Mark Anthony Neal.[13] Dyson’s own essay in this anthology, “One Love,” Two Brothers, Three Verses, explains how the current US penal system disfavors young black males more than any other segment of the population.[14][15] Dyson hosted a radio show, which aired on Radio One, from January 2006 to February 2007. He was also a commentator on National Public Radio and CNN, and is a regular guest on Real Time with Bill Maher. Beginning July 2011 Michael Eric Dyson became a political analyst for MSNBC.

Touré

Touré (born Touré Neblett; March 20, 1971) is an American writer, music journalistcultural critic, and television personality. He is the host ofFuse‘s Hiphop Shop and On the Record and co-host of The Cycle on MSNBC. He was also a contributor to MSNBC‘s The Dylan Ratigan Show and serves on the Rock and Roll Hall of Fame Nominating Committee. He teaches a course on the history of hip hop at the Clive Davis Institute of Recorded Music, part of the Tisch School of the Arts in New York.

Touré is the author of several books, including The Portable Promised Land (2003), Soul City (2004), Who’s Afraid of Post-Blackness? What It Means To Be Black Now (2011), and I Would Die 4 U: Why Prince Became an Icon (2013).

While a student at Emory University, Touré founded the school’s black student newspaper, The Fire This Time,[7] which has been criticized for being militantly anti-white.[8][9]The Daily Caller took issue with the fact that the publication only solicited donations from blacks, and that its articles praised noted anti-Semitesblack supremacists, and conspiracy theorists such as H. Rap Brownand Frances Cress Welsing, whom Touré invited to Emory’s campus. The Caller also criticized Touré’s use of a hoaxed hate crime at Emory as a rationale for a list of demands against the university, even after the crime’s ostensible target, Sabrina Collins, admitted that her accusations were a hoax of her creation. Touré defended The Fire This Time as “an important black voice on campus” and “a form of community building.”[8][9]

Touré began his career as a music journalist, contributing articles to Rolling Stone,[10][11][2][12]The New Yorker,[volume & issue needed]The New York Times Magazine,[volume & issue needed]Playboy,[volume & issue needed]The Village Voice,[volume & issue needed]Vibe,[volume & issue needed] and Essence magazine.[volume & issue needed]

His Rolling Stone article about Dale Earnhardt Jr., “Kurt is My Co-Pilot”, was included in The Best American Sports Writing 2001.[12][13]

Touré has written five books, including Who’s Afraid of Post-Blackness?, a collection of interviews, and I Would Die 4 U: Why Prince Became an Icon, a Prince biography.

Now tell me again…Whom is the “mediocrity” here?

 
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Posted by on January 11, 2014 in Black Conservatives

 

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Foreign Adoption of American Children

Usually people think of Americans adopting children from other parts of the world. Increasingly…

It’s the other way around.

Seventy Dutch families who adopted U.S. kids gather for an annual Fathers Day picnic in June. The majority of the children being adopted are African American.

Overseas adoptions rise — for black American children

 Elisa van Meurs grew up with a Polish au pair, speaks fluent Dutch and English and loves horseback riding — her favorite horse is called Kiki but she also rides Pippi Longstocking, James Bond, and Robin Hood.

She plays tennis and ice hockey, and in the summer likes visiting her grandmother in the Swiss Alps.

“It’s really nice to go there because you can walk in the mountains and you can mountain bike … you can see Edelweiss sometimes,” said the 13-year-old, referring to the famous mountain flower that blooms above the tree line.

It’s a privileged life unlike that of her birth mother, a woman of African American descent from Indianapolis who had her first child at age 15. Her American family is “really nice but they don’t have a lot of money to do stuff,” said Elisa, who met her birth mother, and two siblings in 2011. “They were not so rich.”

Elisa van Meurs with her adoptive parents Bart and Heleene van Meurs on vacation in Switzerland.

While the number of international adoptions is plummeting — largely over questions surrounding the origin of children put up for adoption in developing countries — there is one nation from which parents abroad can adopt a healthy infant in a relatively short time whose family history and medical background is unclouded by doubt: The United States.

“I thought it was so strange. I’m here in Holland and they’re telling me I can get a baby” from the U.S., recalled Elisa’s father, Bart van Meurs, who originally planned to adopt from China or Colombia but held little hope of receiving an infant. “This can’t be true.” But less than 18 months later, van Meurs and his wife Heleene were at an Indiana hospital holding four-day-old Elisa.

While the typical tale of international adoption is U.S. families adopting a child from abroad, foreign families like the van Meurs adopt scores of U.S. children each year. The numbers are far lower than the thousands of overseas children adopted each year by U.S. families, but over the past decade the number of U.S. children adopted by foreign parents has been steadily rising — and almost all of the children are of African American descent like Elisa, say attorneys who facilitate international adoptions.

U.S. laws that allow birth mothers to choose the adoptive family of their children feed that growth, as some prefer to see their kids grow up in an exotic overseas locale rather than the U.S., experts say.

“A family from Indiana might talk about taking their child on vacation to Florida, to Disneyworld. A Dutch family talks about taking their child on vacation to the south of France or the Alps,” said Steven Kirsh of Kirsh & Kirsh, an Indianapolis law firm that has helped place hundreds of children with families in Europe.

Escape from racism

When Susan, a Florida resident, chose to place her son for adoption in 2006, the social worker gave her three binders with information about three prospective families. But she only needed to see the first binder of a couple from the Netherlands to make her decision. “If my mother had lived, she’d look just like (the prospective Dutch mother),” recalled the 37 year old, who asked that her last name not be used. Her own mother died when she was two months old.

Susan also wanted her son to grow up far away from the life she knew. She was a 30-year-old prostitute addicted to crack beginning a prison sentence when she learned she was pregnant. She did not know whether the child’s father was a man who raped her “for hours” or a drug dealer whom she “had done something with” one time, she said. But both men were African American, and she believed the child would face discrimination growing up in the United States.

“There’s too much prejudice over here. The white people are going to hate him because he’s half black, and the majority of black people are going to hate on him because he’s half white,” said Susan, who is Caucasian. “And then he’ll have to do extra things to prove what kind of a Negro he is, and extra things to prove what kind of a honky he is and I don’t want that. I did not want that for my kid.”

Even her own daughter, then aged 11, said “she would never accept that n***** child.”

Susan is not alone, says Adam Pertman, Executive Director of the Donaldson Adoption Institute and author of “Adoption Nation.” Many birth mothers have a perception that their black or mixed-race children will not face the same race issues in the Netherlands as in the United States.

“In the United States, as much as Americans want to believe it’s not true, we are still a country where there is a least some degree of racial prejudice. The birth mothers’ perception of Holland, in particular, was that the same was not true in Holland. There’s that feeling that maybe we can escape those issues if (the child is) somewhere else.”

This past June on Father’s Day, about 70 Dutch families who have adopted children from the U.S. gathered at a park outside Amsterdam. The picnic is a time for the children to celebrate their American heritage: “The kids are dressed with a red, white and blue beret in her hair, if it’s a girl, (or) they’re wearing New York Yankees t-shirts,” said Michael Goldstein, a New York attorney who facilitated the adoptions of the picnic attendees.

Among the families were Marielle van den Biggelaar, a stay-at-home mom and her husband, Marnix, a sales manager for a women’s clothing brand, who adopted their two children, Eva, four, and two-year-old Norbert as babies from Florida and New York, respectively. “For the kids it’s really important to see that they’re not alone and that all these kids have the same history, and they’re all adopted and they’re all from the same country,” Marielle said.

“It’s really nice to see them all together and to talk to each other about experiences — with their hair and with their skin — and they’re all the same people with the same mindset, so it’s really fun for the kids and for us, as well.”

The couple encourages their children to embrace their American origins, celebrating Thanksgiving each year with other families who adopted children from the United States. “We try to tell them about their culture and about their background,” said Marielle, who decided to adopt after years of unsuccessful fertility treatment. “We would love them to (start speaking) English when they’re really young because if they want to go back (to America) and if they want to see where they’re born, it would be nice if they can speak to … their parents if they are going to meet them.”

Their children stand out in Het Gooi, a village about 30 miles (50 kilometers) from Amsterdam. “They’re famous here, where we live, because it’s a really white society,” Marielle said…. (more)

 

 
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Posted by on September 17, 2013 in The Post-Racial Life

 

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