There are a group of people who have been joining other folk’s peaceful demonstrations, who have conducted their own min-riots, burning cars, setting fires, and doing damage to commercial properties. These folks have nothing really to do with BLM, the Women’s March, the anti-Chumph Demonstrations, or black folks…period..
They can be distinguished in that the dress in all-black clothing and wear Ski Masks to cover their faces. They typically operate as a group and wreak havoc resulting in other perfectly peaceful demonstrators getting blamed.
They are the bleeding edge of radicals fighting against the system, and the Trump Reich in the US. The risk of this is getting caught up in a cycle of ever more violent confrontations – which I admit may ultimately be necessary to remove the illegitimate Chumph Regime and it’s Republican political enablers.
I guess its not too early for some folks.
They’ve been around for decades, but in the past three months they’ve been especially visible: protesters in head-to-toe black clothing and ski masks, charging through the streets in public demonstrations, provoking police and leaving a trail of broken windows and flaming piles of debris in their wake.
Pockets of them sowed chaos during peaceful protests in Portland the week Donald Trump was elected president, smashing electrical boxes and spray-painting buildings, and prompting a volley of rubber bullets from authorities.
They turned out by the hundreds at Trump’s inauguration in January, vandalizing a Starbucks and a Bank of America and torching a limousine in downtown Washington.
And on Wednesday, swarms of them shut down a planned speech by the conservative provocateur and Breitbart writer Milo Yiannopoulos at the University of California at Berkeley. Some 1,500 people had showed up to demonstrate against the event when a black-clad mob of a few dozen started breaking windows and setting fires at the campus.
Law enforcement agencies and journalists are often quick to dub such groups “anarchists” — and for the most part that’s accurate. But the practice of activists dressing in black en masse has its own unique origins and aims.
It’s called “black bloc,” and it’s a tactic — sometimes mistaken for an organization or a movement — that protesters have long used to give themselves anonymity at demonstrations, to achieve both violent and nonviolent ends.
“By putting on our masks we reveal our unity; and by raising our voices in the street together, we speak our anger at the facelessness of power,” reads a popular anarchist credo that was printed on the inside of masks distributed at a violent anti-capitalist protest in London in 1999.
Police Magazine, as you might expect, has a somewhat different impression of “black bloc.”
“In the ‘Black Bloc’ stratagem, throngs of criminal anarchists all dress in black clothing in an effort to appear as a unified assemblage, giving the appearance of solidarity for the particular cause at hand,” the magazine wrote in January 2015. “This tactic is particularly troubling for law enforcement security forces, as no anarchist rioter can be distinguished from another, allowing virtual anonymity while conducting criminal acts as a group.”
An oft-cited history of “black bloc” tactics by Daniel Dylan Young of A-Infos, a multilingual anarchist news and information service, suggests that the practice has its roots in Germany in the late 1970s. At the time, hoards of young people had taken residence in vacant buildings in inner cities, setting up cooperative houses in the bowels of abandoned warehouses and tenements. Similar communities cropped up in the Netherlands, Denmark and elsewhere in Northern Europe.
In 1980, however, the city governments began to crack down. German authorities evicted and arrested thousands of squatters that winter, triggering protests across the country, one of which turned violent in Berlin, with rioters destroying an upscale shopping area, according to Young.
“In response to violent state oppression radical activists developed the tactic of the Black Bloc,” Young wrote in 2001. By masking up in black, he wrote, activists “could more effectively fend off police attacks, without being singled out as individuals for arrest and harassment later on.”
The tactic spread to Amsterdam and other cities with large squatter populations. Toward the end of the decade, protesters were making wide use of it. In summer 1987, when President Ronald Reagan delivered his famous “tear down this wall” speech in West Berlin, he was met by tens of thousands of protesters, including a 2,000-person “black bloc,” as the New York Times reported then.
It’s not clear exactly when “black bloc” tactics crossed the Atlantic, but two large protests in 1990 — one in Washington against the Gulf War, the other in San Francisco against Columbus Day — were both disrupted by black-clad groups that destroyed downtown property, according to Young.
The tactic was hardly ever more visible than it was during the massive protests against the 1999 World Trade Organization summit in Seattle. Demonstrations began peacefully, but several hundred “black bloc” activists — described by the Seattle Post-Intelligencer at the time as “masked anarchists wearing black” — smashed windows, looted stores and vandalized buildings. The confrontation, dubbed the “Battle in Seattle,” delayed the start of the meeting and cast a shadow over the proceedings.
Young said those protests cemented the tactic’s use in the United States.
“The Black Bloc in Seattle inspired a renewed interest in militant protest tactics which do not placate authority or bow to its power,” he wrote. The protests there, he added, “also inspired radical anarchists to stop hiding out inside liberal activist groups with reformist agendas, and start being more vocal in their demands for revolution and total social change.”…Read The Rest Here…