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Lynching…Not Just Black Folks

Mobs in the South also occasionally lynched Jews. The most infamous case being that of Leo Frank, who was lynched purportedly for murdering a 13 year old white girl at the Factory which he managed. Didn’t really matter whether Frank was guilty…He was different.

A century after Jewish man’s lynching, Georgia town unsettled

Down past the Big Chicken, the 56-foot-high, steel-beaked beacon of extra crispy that may be this town’s most prized landmark, the wedge of dirt hard by Interstate 75 is notable only for its lack of notability. Stopping here, Rabbi Steven Lebow leaves the engine running and car door open.

Nearly ever since the South Florida native came to this Atlanta suburb three decades ago, this spot – or, more specifically, the tale of murder and vengeance that has stained its ground and local history for 100 years – has weighed on him.

But with transportation crews readying to build over the place where Marietta’s leading citizens lynched a Jewish factory superintendent namedLeo Frank a century ago, Lebow talks only of what’s worth preserving.

“There’s nothing to see here,” Lebow says. “That’s why we need to be the memory.”

As this community prepares to revisit that tale, though, there are reminders that it remains unsettled as well as unsettling.

In 1913, Frank was convicted of murdering 13-year-old Mary Phagan, who worked in his Atlanta factory. The case, charged with race, religion, sex and class, exploded in a national media frenzy. When Georgia’s governor commuted Frank’s death sentence, citizens took matters in their own hands.

The case established the Anti-Defamation League as the country’s most outspoken opponent of anti-Semitism. It also fueled the rebirth of the Ku Klux Klan.

Until ADL lawyers pressed officials to posthumously pardon Frank in the 1980s, the case was hushed in Atlanta’s synagogues, the homes of Old Marietta, and among Phagan’s descendants.

Though granted, the pardon was less than conclusive. Now, in a summer that has seen Southerners wrangle with the best-known symbol of the region’s embattled past, Lebow and others want to re-open a chapter some would prefer to let be.

But their effort to right history, as they see it, has renewed charges that, in doing so, they are unfairly trying to rewrite it…

Frank, raised in New York, ran a factory in industrializing Atlanta. In 1913, Phagan, her hair in bows, stopped to collect her pay.

That night, a watchman found her bloodied body in the basement. Police arrested several men before settling on Frank, who proclaimed his innocence. His conviction rested on the testimony of a custodian, Jim Conley, a rare case of a black man’s word used against a white defendant.

Frank’s lawyers appealed to the U.S. Supreme Court, arguing that a climate of anti-Semitism had resulted in an unfair trial. The court upheld the verdict, 7-2. In 1915, Gov. John Slaton commuted Frank’s sentence to life. A furious crowd hanged the politician in effigy.

Months later, a group of Marietta men took Frank from prison. On Aug. 17, they hanged him outside town. Nobody was ever charged.

“The Frank case was like a lightning strike,” says Steve Oney, who wrote “And the Dead Shall Rise,” a 2002 book on the case. “Everything in the South stood briefly in relief and then it was dark again.”… More

 
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Posted by on August 17, 2015 in Domestic terrorism

 

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Black Folks With Guns

My Maternal Grandfather, who lived on a Farm and raised his family in rural America bought each of his 8 son’s a Shotgun when they became of age. The reason was not only the “hunting culture” of rural life in Virginia, but that it had some very practical application in terms of black life in the South in the 20’s and 30’s. Anyone attacking a member of the Family, or the farm, was immediately facing 9 armed black men – not including cousins. This tended to alleviate the desire of the local KKK types to cause trouble.

It wasn’t uncommon that Free Blacks had to defend themselves with guns.

My Paternal side, who lived in the Hills of the Virginia-West Virginia line, who had gained their freedom by fighting in the British Army during the American Revolution, also alway went armed. The results of which are reputed to be the bodies of some incorrigible “Slave Catchers” reputedly left at the bottom of a limestone cave out back of the property, who variously attempted to re-enslave members of the family in the early 1800’s. They were subject to the “Black Codes” of the 1830’s restricting Free Blacks from carrying guns, and were successful in petitioning the court for the right to bear arms. A case now quoted by the NRA.

While none of today’s family belong to the NRA, those who are outdoorsmen, or live in rural areas where hunting is common – still carry that tradition on today.

While guns now are more likely to be viewed as the scourge of the black community today, people have largely forgotten the “Bloody Summer” of 1919. While the Tulsa “Riot” is well known, the riots in Chicago, and Washington, DC tend to be less remembered. Black Soldiers, veterans of WWI either kept their guns, or acquired guns to protect heir neighborhoods. Making attacking black communities, for the first time dangerous for the Klan. A factor leading to the cessation of major attacks against black communities by 1920.

How ‘Crazy Negroes’ With Guns Helped Kill Jim Crow

This Non-Violent Stuff Will Get You KIlled

I have a dream that one day children in seventh grade will have an American history textbook that is not like my son’s. Its heroes will not just be people from the past who upheld the middle-class values of modesty, chastity, sobriety, thrift, and industry. The rebels it celebrates will include not only abolitionists, suffragists, labor unionists, and civil rights leaders who confined their protests to peaceful and respectable writing, speaking, striking, and marching. In my dream, schoolchildren will read about people like C.O. Chinn.

Chinn was a black man in Canton, Mississippi, who in the 1960s owned a farm, a rhythm and blues nightclub, a bootlegging operation, and a large collection of pistols, rifles, and shotguns with which he threatened local Klansmen and police when they attempted to encroach on his businesses or intimidate civil rights activists working to desegregate Canton and register black residents to vote. After one confrontation, in which a pistol-packing Chinn forced the notoriously racist and brutal local sheriff to stand down inside the county courthouse during a hearing for a civil rights worker, the lawman admitted, “There are only two bad sons of bitches in this county: me and that nigger C.O. Chinn.”

Although the Congress of Racial Equality (CORE) and the Student Nonviolent Coordinating Committee (SNCC) were formally committed to nonviolence, when their volunteers showed up in Canton they happily received protection from Chinn and the militia of armed black men he managed. “Every white man in that town knew you didn’t fuck with C.O. Chinn,” remembered a CORE activist. “He’d kick your natural ass.” Consequently, Chinn’s Club Desire offered a safe haven for black performers such as B.B. King, James Brown, Hank Ballard and the Midnighters, and the Platters; illegal liquor flowed freely in the county; and, unlike their comrades in much of Mississippi, CORE and SNCC activists in Canton were able to register thousands of black voters with virtual impunity from segregationist violence.

According to Charles E. Cobb’s revelatory new history of armed self-defense and the civil rights movement, This Nonviolent Stuff’ll Get You Killed, Canton and the rest of the South could not have been desegregated without people like C.O. Chinn, who were willing to take the lives of white people and were thus known as “crazy Negroes” or, less delicately, “bad niggers.”

Cobb does not discount the importance of nonviolent protest, but he demonstrates with considerable evidence that desegregation and voting rights “could not have been achieved without the complementary and still underappreciated practice of armed self-defense.” Noting that textbooks like my son’s ignore the many people who physically defended the movement or themselves, Cobb shows that the “willingness to use deadly force ensured the survival not only of countless brave men and women but also of the freedom struggle itself.”

The philosophy of nonviolence as propounded by Martin Luther King Jr., and the civil rights leadership that emerged in the 1950s was a new and exotic concept to black Southerners. Since before Emancipation, when slaves mounted several organized armed rebellions and countless spontaneous and individual acts of violent resistance to overseers, masters, and patrollers, black men and women consistently demonstrated a willingness to advance their interests at the point of a gun. In the year following the Civil War, black men shot white rioters who attacked blacks in New Orleans and Memphis. Even the original civil rights leadership publicly believed that, as Frederick Douglass put it in 1867, “a man’s rights rest in three boxes: the ballot box, the jury box, and the cartridge box.”

During Reconstruction, all-black units of the Union Leagues organized themselves as militias and warred against such white terrorist organizations as the Men of Justice, the Knights of the White Camellia, the Knights of the Rising Sun, and the Ku Klux Klan, whose primary mission was to disarm ex-slaves and thus was one of the first gun-control organizations in the United States.

With the rise of Jim Crow segregation at the end of the 19th century, civil rights leaders continued to advocate meeting fire with fire. “A Winchester rifle should have a place of honor in every black home,” the famed anti-lynching crusader Ida B. Wells-Barnett wrote in 1892, when on average more than one black person was lynched every three days in the South, “and it should be used for that protection which the law refuses to give.”

In 1899, after a black man named Henry Denegale was accused of raping a white woman in Darien, Georgia, armed black men surrounded the jail where he was held to prevent lynch mobs from taking him. Instead of being hanged from a tree or burned at the stake, Denegale was tried and acquitted. Though blacks tended to consider Georgia the most lethal of all the Southern states, the coastal area, where Darien was located, “had the fewest lynchings of any place in the state.”

One of the first victories of the modern civil rights movement came at the point of many guns. In the spring of 1947, after a black man named Bennie Montgomery in Monroe, North Carolina, was executed for murdering his white employer during a fight over wages, the local Ku Klux Klan threatened to take Montgomery’s body from the funeral parlor and drag it through the streets of the town as a message to blacks who might consider assaulting whites. But when the Klansmen arrived at the funeral parlor, three dozen rifles belonging to members of the Monroe branch of the National Association for the Advancement of Colored People (NAACP) were trained on their motorcade. The Klansmen fled.

This successful showdown convinced the president of the Monroe NAACP, Robert F. Williams—who later authored a book-length argument for armed self-defense titled Negroes With Guns—that “resistance could be effective if we resisted in groups, and if we resisted with guns.” In addition to his duties with the NAACP, Williams established an all-black chapter of the National Rifle Association (NRA) and used his NRA connections to procure “better rifles” and automatic weapons for his constituents. Ten years after the funeral-parlor incident, those guns were used to repel a Klan assault against an NAACP leader’s house. Immediately following the shootout, the Monroe City Council banned Klan motorcades and, according to Williams, the KKK “stopped raiding our community.”

T.R.M. Howard

Theodore Roosevelt Mason “T.R.M.” Howard was another black Southerner who found guns a highly effective means to gain rights. Cobb uses Howard’s story in 1950s Mississippi to illustrate “the practical use of armed self-defense” for an oppressed minority. Howard, who was the chief surgeon at a hospital for blacks in the Mississippi Delta, founded the Regional Council of Negro Leadership (RCNL), an umbrella organization of civil rights groups in the state. The RCNL led a campaign against segregated gas stations, organized rallies featuring national civil rights leaders, and encouraged black businesses, churches, and voluntary associations to move their bank accounts to the black-owned Tri-State Bank, which loaned money to civil rights activists denied credit by white banks.

Knowing that he was always at risk of being attacked by white supremacists, Howard took full advantage of Mississippi’s loose gun laws. He wore a pistol on his hip, displayed a rifle in the back window of his Cadillac, and lived in a compound secured by round-the-clock armed guards. Black reporters covering the civil rights movement in Mississippi often stayed in Howard’s home, which contained stacks of weapons, at least one submachine gun, and, according to one visiting journalist, “a long gun, a shotgun or a rifle in every corner of every room.”

1963, Mississippi Voter Registration Activists (l-r) Bob Moses, Julian Bond, Curtis Hays, unknown activist, Hollis Watkins, Amzie Moore, and E.W. Steptoe.

According to many accounts, southwest Mississippi was the most dangerous and Klan-ridden region of the South—”the stuff of black nightmares,” according to Cobb—but it was also home to several of the strongest branches of the NAACP. Activists from the area were the first in Mississippi to file a school desegregation suit, a youth chapter campaigned against police brutality, and local NAACP members traveled to D.C. to testify for the 1957 Civil Rights Act. The presidents of two NAACP branches-C.C. Bryant of Pike County and E.W. Steptoe of Amite County-offered their fortified houses as resting stops for SNCC and CORE organizers. One SNCC volunteer recalled that if you stayed with Steptoe, “as you went to bed he would open up the night table and there would be a large .45 automatic sitting next to you….[There were] guns all over the house, under pillows, under chairs.” It was for that reason that SNCC operated one of its “Freedom Schools” on Steptoe’s farm.

Anti-racist proponents of gun control should note an irony in this story: One aspect of Southern culture allowed for the dismantling of another. “Although many whites were uncomfortable with the idea of blacks owning guns-especially in the 1960s,” Cobb writes, “the South’s powerful gun culture and weak gun control laws enabled black people to acquire and keep weapons and ammunition with relative ease.” One example of this came in 1954, when the Mississippi state legislator Edwin White responded to an increase in black gun ownership with a bill requiring gun registration as protection “from those likely to cause us trouble,” but the bill died in committee.

Guns weren’t the only physical weapons used to advance civil rights. Five days after the famous 1960 sit-in at a Woolworth’s lunch counter in Greensboro, North Carolina, another sit-in was attempted but the protesters were blocked from entering the store by crowds of young whites carrying Confederate flags and threatening violence. So football players from the historically black North Carolina Agricultural and Technical College formed a flying wedge and rammed through the mob. In Jacksonville, Florida, a gang of black youth known as the Boomerangs used their fists to beat back a group of whites who were attacking sit-in protestors with ax handles.

Two of the best-known civil rights organizations practicing armed self-defense were the Deacons for Defense and Justice, which was formally incorporated in Louisiana in 1965 with the explicit purpose of providing armed protection for civil rights activists, and the Lowndes County Freedom Organization (LCFO) of Alabama, a SNCC affiliate that renounced the national organization’s nonviolent philosophy and helped inspire the formation of the Black Panther Party for Self-Defense in northern cities.

 
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Posted by on August 16, 2015 in Black History

 

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Another Day…Another confederate Flag Down

The most violent part of the Civil Rights battle to desegregate was in Danville, Virginia.The violence, and threats against Civil RIghts demonstrators were as severe as any in the deep South.

Danville was the last Capital of the soon to be defeated confederacy. Some things die hard.

 

After 20 Years, Confederate Flag In ‘The Last Capitol Of The Confederacy’ Comes Down

The small town of Danville, Virginia has been locked in a contentious debate for several years over whether or not to remove a Confederate flag that flies in front of a city-owned historical museum. But late last Thursday night, the town’s city council officially voted to take down the rebel emblem, ending a 20-year stretch of waving the national flag of the Confederacy on public grounds.

According to GoDanRiver.com, the Danville city council voted 7-2 last week to remove the Third National flag of the Confederacy from the lawn of the Sutherlin Mansion, a historic building which houses a museum paid for with public funds. The flag was erected in 1995 on the house’s lawn to commemorate its historical significance — namely, that it hosted the last official meeting of the Confederate presidential cabinet, making it the “Last Capitol of the Confederacy.”

The council meeting — one of several that addressed the issue over the years — was packed with supporters and opponents of the flag. Representatives from both camps waved American and Confederate flags and offered rival speeches to officials, but the council ultimately voted for its removal and dispatched a police offer to take it down.

“The Confederate flag must come down. We must stand on the words, ‘We believe that all men are created equal,’” Rev. William Avon Keen, president of the Virginia Southern Christian Leadership Conference, said in an address to the council.

The town’s controversy over the Confederate flag has raged for decades, but not necessarily because of local support to keep it flying. Rather, city council officials have long been frustrated by an odd legal conundrum: Local Confederate heritage groups argue that the flagpole constitutes a memorial to veterans, which would make it protected by an obscure section of Virginia law. Thus, when officials voted last November over whether to remove the ensign, the city council argued that “under Virginia law it does not have the legal authority to remove the Confederate flag.”

But that all changed last week, when Virginia Attorney General Mark Herring sent a letter to the city council directly addressing the issue. In an official opinion, Herring argued that Danville officials could remove the flagpole because it only recognizes the “historical significance” of the museum building, and thus doesn’t constitute a memorial to veterans.

“It is my view that [state law protecting memorials] applies to monuments commemorating certain wars and veterans of those wars, but not to monuments commemorating buildings,” Herring’sstatement read

here were some who were upset about the decision, however. As crowds gathered near the museum to watch the flag come down at around 9:00pm, several of the banner’s supporters shouted in anger as police removed it with the help of a crane. Meanwhile, the local chapter of the Sons of Confederate Veterans has vowed to sue the city, arguing that the Attorney General’s opinion is only an opinion — not law. Local heritage groups also responded to the vote by putting up a large Confederate battle flags in various sections of the city over the weekend — but this time on private property.

Yet local news stations noted that some of the representatives who spoke in favor of the flag at the city council meeting were not from Danville, but from just over the state line in North Carolina. That area known to house a chapter of the Ku Klux Klan that staged a rally at the South Carolina State House last month in support of the Confederate flag.

 
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Posted by on August 11, 2015 in The Post-Racial Life

 

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KKK and Black Activist Counter Rally IN SC confederate flag

Well,,,The KKK and their Tea Party allies showed up in Columbia yesterday…With expected results.

Amusingly – Many of the conservative and white supremacist sites who have posted videos call it “a standoff between the KKK and Black Panthers”.

I guess when more than 5 black folks show up in the same location to protest the KKK…

It must be the dreaded Black Panthers!

 

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Dumb…And Dumber. KKK Plans to March In Charleston

At some point, you have to question the basic IQ of some folks.

KKK chapter to hold rally on South Carolina Statehouse grounds

The Loyal White Knights of the Ku Klux Klan’s Pelham, North Carolina, chapter have reserved the Statehouse Grounds in South Carolina for a rally next month.

James Spears, the Great Titan of the chapter, said the group would be rallying to protest “the Confederate flag being took down for all the wrong reasons.”

It’s part of white people’s culture,” he added.

Brian Gaines, who runs the South Carolina Budget and Control Board, which oversees reservations, confirmed the scheduling in an email to POLITICO Monday. He added that the group submitted the request on June 23 and, because his office allows any group, regardless of ideology, to reserve the grounds on a first-come, first-serve basis, the KKK will be able to hold its rally.

The event is planned for July 18 from 3-5 p.m., just over one month after Dylann Roof allegedly entered a historic church in Charleston and shot to death nine African-Americans during a Bible study meeting. Reports indicate Roof was attempting to incite a race war and had read 34 various materials from white supremacist groups online before plotting his crime.

 

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A Long History of Attacks on the Black Church

This one from Vox News, explaining the history of attacks on the Black Church as a mechanism of suppression…

3 Black Churches burnt in North Carolina, Georgia and S.Carolina in the past 5 days.

In Charlotte, N.C., authorities say a June 24 fire at Briar Creek Baptist Church was the result of arson and is being investigated as a possible hate crime. NBC News reported that more than 75 firefighters were needed to extinguish the three-alarm fire, and an hour passed before the blaze was under control. Two firefighters received medical treatment for heat-related injuries. The church sustained $250,000 in damage, including a collapsed ceiling and significant damage to a space used for a children’s summer camp. The sanctuary was spared, sustaining smoke damage along with the gymnasium.

A June 23 fire at God’s Power Church of Christ, a predominantly Black church in Macon, Ga., has been ruled as arson, although there is no indication it was a hate crime. As was reported in the Macon Telegraph, the front doors of the church were locked and wired shut when authorities arrived, but a side door was unlocked. The Federal Bureau of Alcohol Tobacco Firearms and Explosives was called, as is the case with church fires, and authorities also noted that electronics and other air conditioning equipment had been stolen from the church in two burglaries. A $10,000 reward is available through the Georgia Arson Hotline for information leading to the arrest of an arsonist.

Macon-Bibb County fire Sergeant Ben Glea­ton told the newspaper that while the investigation into Tuesday’s fire at the God’s Power Church of Christ continues, enough evidence had been discovered to rule the blaze had been deliberately set.

The arson ruling came a day after North Carolina authorities said a predominantly black church in Charlotte was purposefully burned, and roughly a week after a white gunman opened fire in an African-American church in Charleston, South Carolina, killing nine people.

 
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Posted by on June 27, 2015 in Black History

 

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How Dylann Root Learned to Hate

Take a look at the video below which illustrates the soft pedalling of racism by Faux News …

Kirsten Powers destroy O’Reilly’s strawman arguments one after another. As usual, O’Reilly resorts to bluster. Other Faux News hosts are more direct…

Dylann Root the 21 Year old man who massacred 8 black churchgoers last week was introduced to the language, code, and basis of hate by people like O’Reilly, and the daily dose of racism from Sean Hannity on Faux News. Those of you who participate or read online boards on any subject having to do with race are familiar with the conservative and Republican memes on race…

They are the same as Dylann Roots.

Dylann Roof’s racist manifesto: A funhouse mirror reflection of right-wing American politics

…It gives the lie to the ruling conservative meme that Roof was just a loan wacko with no affinities with the white-militia movement that the respectable right has tried to keep offstage. It also shows how the accused killer of nine in a Charleston church has roots in weird ideas that are part of even the think-tank culture of the right: Roof’s manifesto is a kind of distorted, funhouse-mirror reflection of Tea Party-era conservative white America’s core beliefs, and it shares the ahistorical way many conservatives deal with race…

1. Trayvon Martin was a dangerous thug and George Zimmerman was right to kill him.

Roof writes that from the Wikipedia entry on the shooting,“It was obvious that Zimmerman was in the right.”

2. Law and order in this country is threatened by dangerous, murderous blacks.

“The first website I came to was the Council of Conservative Citizens. There were pages upon pages of these brutal black on White murders.”

3. Blacks are obsessed with race; they won’t stop talking about it. 

“Black people view everything through a racial lense. Thats what racial awareness is, its viewing everything that happens through a racial lense. They are always thinking about the fact that they are black. This is part of the reason they get offended so easily, and think that some thing are intended to be racist towards them, even when a White person wouldnt be thinking about race.”

4. Slavery was not so bad. 

“I have read hundreds of slaves narratives from my state. And almost all of them were positive. One sticks out in my mind where an old ex-slave recounted how the day his mistress died was one of the saddest days of his life.”

5. Segregation was not so bad, either. 

“Segregation was not a bad thing. It was a defensive measure. Segregation did not exist to hold back negroes.”

6. Black people are intellectually inferior. 

“Anyone who thinks that White and black people look as different as we do on the outside, but are somehow magically the same on the inside, is delusional. How could our faces, skin, hair, and body structure all be different, but our brains be exactly the same? This is the nonsense we are led to believe,” he writes. “Negroes have lower Iqs, lower impulse control, and higher testosterone levels in generals. These three things alone are a recipe for violent behavior. If a scientist publishes a paper on the differences between the races in Western Europe or Americans, he can expect to lose his job.”

Now, just about all of this stuff sounds pretty extreme when coming from Dylann Roof, who stands accused of heinous crimes to which he has reportedly confessed. But they’ve all, in some form or another, been heard in establishment or mainstream parts of the U.S. conservative movement. The George Zimmerman defense, which was supported by many conservative talking heads, has its roots in the larger “blacks threaten law and order” belief, an outgrowth of the GOP Southern strategy that dominated Republican politics for decades — the patrician George H.W. Bush (with Atwater’s help) struck gold there with his Willie Horton ad.

As an example, a few of the posts from the political section of the Magazine “National Review” and an article entitled “Step Aside, Reverend Al: The Next Generation of Race-Baiters Has Arrived

MittyMo

  • Keep imagining that. If they all became Republicans, Democrats wouldn’t have won another election.
    They’re still Democrats, but they’ve chained blacks to their political plantations by giving them entitlement crumbs & blaming their malaise on the GOP. KKK Grand Kleagle Robert Byrd must have thought the strategy up for Democrats.
    No need for Democrats to suppress the black vote as long as blacks are voting for them.

    Black-“Americans” ought to be THANKFUL their ancestors were brought here,even as slaves. Otherwise,they would have been born in AFRICA,and never have the rights, education,economic prosperity,opportunity,or peaceful living that they enjoy in the US. No TV,and in many places,no electricity or clean water!!
    The worst-off black-“Americans” are FAR better off here than the average African.
    Militant black America is at a peak right now. They have been successful in getting “working whites” to cave to their demands to avoid protests, sit-ins, sit-downs and shut-ups; not to mention riots, looting and burning. As we learned from physics however, what goes up must come down and at some point, all this hot air is going to dissipate.
    What will be left will be black communities more shunned than ever as businesses turn away from blighted areas and police and fire personnel only show up to peak emergencies. The deepening despair will need a face and a name. DeRay McKesson fits both requirements.
    If he really cared about “black lives” then why isn’t he protesting in southside Chicago, or downtown East Saint Louis? He might want to wear a bullet proof vest himself in one of those places.
    Charleston is an aberration, a nutcase. McKinney wasn’t racial at all, it was trespassing, a cat fight, and some shouting and pushing. Baltimore has questions, but race wasn’t part of it. Ferguson wasn’t racial either; it was a thug who happened to be black.
    If “black lives mattered” then stop chasing ghosts and straighten up the failed black family.
    Jim Crow hasn’t been around for centuries,not even one century.
    Slavery actually BENEFITED the blacks;
    the slaves children and descendants got to be born in the US instead of Africa,and their descendants got to be American citizens,and FAR better off than if they had been born and lived in Africa.
    All in all,it was a pretty fair trade for their labors and suffering. The poorest black in America lives far better than the average African. And has a lot longer life expectancy,too.(until they start murdering each other…) Access to education,healthcare,decent medicine,etc.
    Slavery has always existed in many civilizations, from Pre-Columbian Americas to Africa, Europe, the Middle East, even China. It is not a 400 year old invention of whites to own blacks to grow sugar cane and cotton.
    And for the record, you may wish to look up Anthony Johnson, a free black man who was one of the first slave owners in the North American colonies. He also owned whites.
    Your quoting of slavery and Jim Crow is a cop-out. You want an easy excuse for bad character and misbehavior. Prior to Lyndon Johnson, the majority of black families were intact. The part of my city where I live has a median household income of about $145,000 per year. About 5% of the households are black. Every single one of them is headed by a married couple. Go a few cities away to the housing projects, and about 80% of the population is black and very few households are headed by a married couple. Let’s see if there is a correlation…. wealthy blacks – 100% married; poor blacks – practically no one married.
    And to answer your question, at least three thousand years.
    The liberals are responsible for much of the current mess. They wanted welfare and affirmative action that IMO have caused the destruction of black societies and culture in cities.
    I’ll start believing that black lives matter when blacks start believing that black lives matter. DeRay, take your show to the hood, where you might actually save some black lives from your murderous black brothers.
 
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Posted by on June 25, 2015 in Domestic terrorism

 

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