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The “Un-Whitening” – Jews Become Black Again Under Chumph

Jewish people suffered under discrimination for a long time after coming to this country. Through hard work, financial success, and becoming major players in a number of industries… Jews in America became “white”. A few even joined groups which promoted discrimination agains non-whites.

The Chumph administration with a number of virulently anti-Semitic staff and extremist “pro-christian appointees, is set to push that back to the last century to a time when they used to lynch people for being Jewish.

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Those who believe that America will remain a safe haven for Jewish people under Trumpbest remember the lynching of Leo Frank

 

Are Jews White?

Trump’s election has reopened questions that have long seemed settled in America—including the acceptability of open discrimination against minority groups.

When Stephen Bannon called his website, Breitbart, the “platform for the alt-right” this summer, he was referring to a movement that promotes white nationalism and argues that the strength of the United States is tied to its ethnic European roots. Its members mostly stick to trolling online, but much of what they do isn’t original or new: Their taunts often involve vicious anti-Semitism. They make it clear that Jews are not included in their vision of a perfect, white, ethno-state.

On the opposite side of American politics, many progressive groups are preparing to mount a rebellion against Donald Trump. They see solidarity among racial minorities as their goal, and largely blame Trump’s election on racism and white supremacy. Three-quarters of American Jews voted against Trump, and many support this progressive vision. Some members of these groups, though, have singled out particular Jews for their collusion with oppressive power—criticisms which range from inflammatory condemnations of Israel to full-on conspiraciesabout global Jewish media and banking cabals.

These are rough sketches of two camps, concentrated at the margins of U.S. political culture. On the extreme right, Jews are seen as impure—a faux-white race that has tainted America. And on the extreme left, Jews are seen as part of a white-majority establishment that seeks to dominate people of color. Taken together, these attacks raise an interesting question: Are Jews white?

“Jewish identity in American is inherently paradoxical and contradictory,” said Eric Goldstein, an associate professor of history at Emory University. “What you have is a group that was historically considered, and considered itself, an outsider group, a persecuted minority. In the space of two generations, they’ve become one of the most successful, integrated groups in American society—by many accounts, part of the establishment. And there’s a lot of dissonance between those two positions.”

As pro- and anti-Trump movements jockey to realize their agendas, the question of Jews and whiteness illustrates the high stakes—and dangers—of racialized politics. Jews, who do not fit neatly into American racial categories, challenge both sides’ visions for the country. Over time, Jews have become more integrated into American society—a process scholars sometimes refer to as “becoming white.” It wasn’t the skin color of Ashkenazi Jews of European descent that changed, though; it was their status. Trump’s election has convinced some Jews that they remain in the same position as they have throughout history: perpetually set apart from other groups through their Jewishness, and thus left vulnerable.

From the earliest days of the American republic, Jews were technically considered white, at least in a legal sense. Under the Naturalization Act of 1790, they were considered among the “free white persons” who could become citizens. Later laws limited the number of immigrants from certain countries, restrictions which were in part targeted at Jews. But unlike Asian and African immigrants in the late 19th century, Jews retained a claim to being “Caucasian,” meaning they could win full citizenship status based on their putative race.

Culturally, though, the racial status of Jews was much more ambiguous. Especially during the peak of Jewish immigration from Eastern Europe in the late 19th and early 20th centuries, many Jews lived in tightly knit urban communities that were distinctly marked as separate from other American cultures: They spoke Yiddish, they published their own newspapers, they followed their own schedule of holidays and celebrations. Those boundaries were further enforced by widespread anti-Semitism: Jews were often excluded from taking certain jobs, joining certain clubs, or moving into certain neighborhoods. Insofar as “whiteness” represents acceptance in America’s dominant culture, Jews were not yet white.

Over time, though, they assimilated. Just like other white people, they fled to the suburbs. They took advantage of educational opportunities like the G.I. bill. They became middle class. “They thought they were becoming white,” said Lewis Gordon, a professor of philosophy at the University of Connecticut. “Many of them stopped speaking Yiddish. Many of them stopped going to synagogue. Many of them stopped wearing the accoutrements of Jewishness.”

Jews think about questions of race in their own lives with incredible diversity. There are many different kinds of Jews: Orthodox, secular, Reform; Jews by birth, Jews by choice, Jews by conversion. Some Jews who aren’t particularly religious may identify as white, but others may feel that their Jewishness is specifically linked to their ethnic inheritance. “If you’re a secular Jew, how are you a Jew? It has to be through your cultural or ethnic identity,” said Gordon. “Whereas if you’re a religious Jew, you would argue that you’re a Jew primarily through your religious practices.” As Jews assimilated into American culture, “ironically, investment in religiosity paved the way for greater white identification of many Jews,” he said, allowing more religiously observant Jews to think of themselves as white, rather than ethnically Jewish.

Goldstein sees it differently. “‘Whiteness’ and engagement with the categories of ‘white’ and ‘black’ are a reflection of a level of acculturation into a larger society,” he said. The Orthodox are “not just religiously different [from other Jews], but … socially separated,” he added. “They tend to see the world through the lens of their own community.” In other words, their categories for understanding themselves and others might not be “white” and “non-white”; they’re more likely to be “Jewish” and “non-Jewish.”...Read the Rest Here

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New Style Yellow Stars for Jewish – Trump’s Stormtroopers

Just in case you though Jewish folks are white. Trumps Troops are going to fix that “problem”.

(((The Jewish Cowbell))): Unpacking a Gross New Meme From the Alt-Right

From every Internet niche comes a native shorthand, so we should not be surprised that includes putrescent swampy niches from the putrescent swamps of Twitter. New York Times reporter Jonathan Weisman shared his war story in the paper:

The first tweet arrived as cryptic code, a signal to the army of the “alt-right” that I barely knew existed: “Hello ((Weisman)).” @CyberTrump was responding to my recent tweet of an essay by Robert Kagan on the emergence of fascism in the United States.

“Care to explain?” I answered, intuiting that my last name in brackets denoted my Jewish faith.

“What, ho, the vaunted Ashkenazi intelligence, hahaha!” CyberTrump came back. “It’s a dog whistle, fool. Belling the cat for my fellow goyim.”

Truly though ((those brackets)) are not ultrasonically subtle enough to qualify as a dog whistle and not heroic enough to conjure Aesop’s image of belling the cat. Let’s call the construction the Jewish cowbell. The cowbell is a series of parentheses, anywhere from one to three, around the name of a Jewish person, to signal Jewishness. It proliferates in the dank margins of online conservative discourse, where anti-Semitism glows like a weird mold; tweets exhort Jews to follow trails of dollar bills into ovens and warn readers, via photographs of goose-stepping Nazis, not to “piss off the white boys.”

That critiques, or even mentions, of Trump can incite brain-atomizing gusts of anti-Semitism from certain corners of the Web is, sadly, not news. Just ask writer Julia Ioffe, who weathered Holocaust-themed abuse after she profiled Melania Trump forGQ, or journalist Bethany Mandel, who felt so intimidated by the violent threats of the #MAGA, or Make America Great Again, crowd (she was called a “slimy Jewess” and told she “deserved the oven”) that she went out and purchased a gun. But such vituperation often begins with this curious Jewish cowbell, a typographical indicator of ethnicity that hearkens back to the starred armbands Jews were forced to wear in Nazi Germany. Looking at these parentheses is a surreal experience: Not only do they mark out Jews, but they visually contain them, sequestered as if in a camp or prison.

According to historian Sarah Werner, there are few precedents for using typography to signify particular forms of identity. In 17th century multilingual dictionaries, various typefaces could connote various tongues: blackletter for Flemish and English; roman for Italian, Latin, and German; and italic for French and Spanish. Though most English texts switched from blackletter to roman in the mid-1500s, works that strongly evoked a shared English culture continued to be printed in blackletter, including the great national bibles, such as 1611’s King James Version.

Leaving aside clandestine methods for designating the race of potential jurors, the closest many texts come to telegraphing ethnic or regional background is dialect. Mark Twain shaped the language of black characters to mirror “Negro speech” (or his perception of it) in Huckleberry Finn; so too William Faulkner in his fiction and George Gershwin in Porgy and Bess; novels by Paul Laurence Dunbar and Zora Neale Hurston allowed men and women to voice the vernacular music of their communities.

Mic has a good exposé on the origins of the cowbell: Known to alt-right activists as an “echo,” the symbol sprang from a hardcore conservative podcast named the Daily Shoah. The Shoah “featured a segment called ‘Merchant Minute’ that gave Jewish names a cartoonish ‘echo’ sound effect when uttered,” Cooper Fleishman and Anthony Smith explain. When they reached out to the podcast editors for more information, they were told that the meme also functioned as a critique of “Jewish power”:

“The inner parenthesis represent the Jews’ subversion of the home [and] destruction of the family through mass-media degeneracy. The next [parenthesis] represents the destruction of the nation through mass immigration, and the outer [parenthesis] represents international Jewry and world Zionism.”

After just a few hours of research for this post, I cannot begin to describe the vile Freudian effluvium that pours out of Trump-adjacent spigots of the Internet. Think cartoons of purple-lipped black guys spilling McDonald’s drinks across the desks of white employers (to support Trump’s scorn for affirmative action) and Jews vacuuming up money through their fantastical schnozes. Men who criticize Trump can expect to find themselves starring in rococo gay sex scenarios: id-soaked fantasias of BBCs (big black cocks), cucks (cuckolds), “receptive homosexuals,” and “romping groups” of “alpha males” mingling with “subversive degenerates.” Women face gross comments on their bodies, accusations of mental instability, solicitude about their “meds,” and social Darwinist speculation on their corrupted “bloodlines.” The craziness highlights posters’ fluency in Internet porn even as it foregrounds intense erotic and racial anxiety. And all this is preceded, often, by a ((symbol)) whose clarion call-to-viciousness evokes the clang at the start of a boxing match.

“Hey, look at this fetid thing!” journalism has its limits, but its value is unmistakable in the Age of Trump, and this particular fetid thing should make us step back and reflect. The Republican nominee for president is riding a wave of support that looks for all the world like Hitler nostalgia. As a casually Jewish woman without the financial means to get my horns removed or my cloven hooves separated into toes, I am dismayed. Cowbell bigots may represent a tiny fraction of Trump followers, but they’re too toxic to be written off as a mere parenthetical.

 

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Lynching…Not Just Black Folks

Mobs in the South also occasionally lynched Jews. The most infamous case being that of Leo Frank, who was lynched purportedly for murdering a 13 year old white girl at the Factory which he managed. Didn’t really matter whether Frank was guilty…He was different.

A century after Jewish man’s lynching, Georgia town unsettled

Down past the Big Chicken, the 56-foot-high, steel-beaked beacon of extra crispy that may be this town’s most prized landmark, the wedge of dirt hard by Interstate 75 is notable only for its lack of notability. Stopping here, Rabbi Steven Lebow leaves the engine running and car door open.

Nearly ever since the South Florida native came to this Atlanta suburb three decades ago, this spot – or, more specifically, the tale of murder and vengeance that has stained its ground and local history for 100 years – has weighed on him.

But with transportation crews readying to build over the place where Marietta’s leading citizens lynched a Jewish factory superintendent namedLeo Frank a century ago, Lebow talks only of what’s worth preserving.

“There’s nothing to see here,” Lebow says. “That’s why we need to be the memory.”

As this community prepares to revisit that tale, though, there are reminders that it remains unsettled as well as unsettling.

In 1913, Frank was convicted of murdering 13-year-old Mary Phagan, who worked in his Atlanta factory. The case, charged with race, religion, sex and class, exploded in a national media frenzy. When Georgia’s governor commuted Frank’s death sentence, citizens took matters in their own hands.

The case established the Anti-Defamation League as the country’s most outspoken opponent of anti-Semitism. It also fueled the rebirth of the Ku Klux Klan.

Until ADL lawyers pressed officials to posthumously pardon Frank in the 1980s, the case was hushed in Atlanta’s synagogues, the homes of Old Marietta, and among Phagan’s descendants.

Though granted, the pardon was less than conclusive. Now, in a summer that has seen Southerners wrangle with the best-known symbol of the region’s embattled past, Lebow and others want to re-open a chapter some would prefer to let be.

But their effort to right history, as they see it, has renewed charges that, in doing so, they are unfairly trying to rewrite it…

Frank, raised in New York, ran a factory in industrializing Atlanta. In 1913, Phagan, her hair in bows, stopped to collect her pay.

That night, a watchman found her bloodied body in the basement. Police arrested several men before settling on Frank, who proclaimed his innocence. His conviction rested on the testimony of a custodian, Jim Conley, a rare case of a black man’s word used against a white defendant.

Frank’s lawyers appealed to the U.S. Supreme Court, arguing that a climate of anti-Semitism had resulted in an unfair trial. The court upheld the verdict, 7-2. In 1915, Gov. John Slaton commuted Frank’s sentence to life. A furious crowd hanged the politician in effigy.

Months later, a group of Marietta men took Frank from prison. On Aug. 17, they hanged him outside town. Nobody was ever charged.

“The Frank case was like a lightning strike,” says Steve Oney, who wrote “And the Dead Shall Rise,” a 2002 book on the case. “Everything in the South stood briefly in relief and then it was dark again.”… More

 
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Posted by on August 17, 2015 in Domestic terrorism

 

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Was Columbus Jewish?

One of those historical mysteries was the actual background of Christopher Columbus, the European credited with “finding” the Americas. Some scholars now believe that Columbus was actually Jewish, and hid his background and religion to escape persecution common in Europe at that time. This would be interesting, as Columbus is also widely seen as opening the “New World” to Christianity.

Artist depictions of Columbus landing often include Christian Symbols and the presence of the Church in the form of a Priest carrying the Cross.

Was Columbus secretly a Jew?

Today marks the 508th anniversary of the death of Christopher Columbus.

Everybody knows the story of Columbus, right? He was an Italian explorer from Genoa who set sail in 1492 to enrich the Spanish monarchs with gold and spices from the orient. Not quite.

For too long, scholars have ignored Columbus’s grand passion: the quest to liberate Jerusalem from the Muslims.

During Columbus’s lifetime, Jews became the target of fanatical religious persecution. On March 31, 1492, King Ferdinand and Queen Isabella proclaimed that all Jews were to be expelled from Spain. The edict especially targeted the 800,000 Jews who had never converted, and gave them four months to pack up and get out. Read the rest of this entry »

 
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Posted by on May 21, 2012 in American Genocide

 

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Another Texas Republican Foot-in-Mouth and “Jew Them Down”…

Well… A least Republicans are consistent…

Larry Taylor, Texas Republican Lawmaker, Urges Insurance Company Not To ‘Jew Them Down’

Texas Republican state Rep. Larry Taylor has apologized for urging an insurance association to do right by policy holders and not “Jew them down” at a hearing earlier this week.

On Thursday, Taylor spoke at a hearing on the Texas Windstorm Insurance Association, encouraging the timely payment of claims to policy holders.

“Don’t nitpick, don’t try to Jew them down,” he said, according to the Quorum Report.

Taylor then quickly tried to right ship, admitting “That’s probably a bad term.”

In a written statement after the hearing, Taylor said, “At a legislative oversight committee hearing today, I inadvertently used a phrase that many people find offensive. I corrected myself immediately when I realized what I had said. I regret my poor choice of words and sincerely apologize for any harm they may have caused.”

The Austin Statesman reports that Taylor is currently favored to win a Texas state senate race in the 2012 election cycle.

 
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Posted by on November 5, 2011 in Stupid Republican Tricks

 

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Libyan Birthers…

Yeah… They got “Birthers” in Libya too!

The Mystery Behind Gadhafi’s Birth: Some Say He’s Jewish

What if the biggest mystery surrounding Col. Moammar Gadhafi had nothing to do with his long, brutal reign as the world’s most eccentric and violent leader turned pariah?

And what if a long-lost letter from a Catholic cardinal who knew Gadhafi’s true identity was evidence that could have solved the mystery?

To many Libyan people, the biggest question mark about Gadhafi does not involve his repressive and dictatorial rule, delusional statements or brazen lies. Behind closed doors, for years, they’ve wondered if he is Jewish. Last week the issue came out in the open, asNBC’s Richard Engel reported from Libya that one in five rebels was fighting Gadhafi because he believes the leader is Jewish.

Conflicting reports surrounding Gadhafi’s birth have circulated since about 1970, two years after a Gadhafi-led coup made him the de facto leader of Libya.

In a handful of biographies from years ago, mostly written by Europeans, Gadhafi is almost always described as being born in a tent in Sirt, the son of a poor, illiterate Bedouin sheepherder and his wife.

But the hushed-up rumors in Libya about Gadhafi’s parentage involved his mother being Jewish. The stories have conflicted over the years, and the narratives are different. One had her converting to Judaism at age 9. In another, Gadhafi’s grandmother is Jewish but leaves her husband for an Arab sheik.

A more specific claim, backed up by a Libyan historian, is that Gadhafi was born out of wedlock to a Jewish woman and an Italian soldier in a village east of Tripoli. Because of the shame surrounding the birth, the baby was given to a Catholic cardinal who in turn gave the child to the sheepherder and his wife.

 
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Posted by on March 31, 2011 in Africa

 

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Obama Ahead With Muslims, Jews, Catholics, and Agnostics

Interesting Poll numbers show that President Obama’s approval among Muslims, Jews, and agnostics and non-religious is still very high – while polling Mormons is low.

I would think his polling among Protestants (43%) breaks on what type of Church.

24% Approval among Mormons? What are you guys smoking?

The amazing part of all of this is… Remember the Reverend Jeremiah Wright controversy during the election?

Indeed, here is an article from one of the “faithful” arguing that Obama isn’t a Christian… Because he isn’t their kind of christian.

U.S. Muslims support Obama

More than three-quarters of U.S. Muslims support President Obama, according to a new Gallup Poll.

The president’s support levels among religious groups: Muslims, 78 percent; Jews, 64 percent; Catholics, 50 percent, and Protestants, 43 percent.

Obama scored the lowest approval ratings among Mormons, 24 percent. He received 63 percent support from the non-religious, atheists and agnostics.

A recent Pew poll found that one in five Americans mistakenly believe Obama is a Muslim. He is a Protestant Christian.

 
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Posted by on September 2, 2010 in Domestic terrorism

 

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