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One More Thing For the CBC

Image result for black marine

If the CBC is serious about opposing the Chumph – then I have one more suggestion – Play the Lee Atwater Republican game against them.

Pass a Law which allows anyone convicted of a minor drug or other crime to have the choice of joining the military for 4 years, or going to prison to serve their sentence. Make it applicable at the State and Federal Court level, which I think you can do because of a tweak in the law concerning the Military. Should such such prisoner serve their Military term and receive an Honorable Discharge then the should receive all the benefits accrued by their service, as well as a full restoral of any Voting Rights they may have lost, both while doing their service, and after. Their criminal record should be expunged.

Should the commit a crime while serving, then they are subject to any Military Justice that applies and penalties, as well as after serving those penalties, the will have to serve whatever time they were original sentenced to minus time thy have served in the active Military.

Politically this should be easy to defend. And very difficult for Republicans to defeat.

What it accomplishes is a couple of things which are important.

  1. It short circuits the school to jail pipeline.
  2. It kneecaps the private prison system
  3. It opens up training a job opportunities for youth
  4. The Military experience will definitely install some discipline
  5. It provides a pipeline for education where none existed before

And even better from my view in fighting the Chump Reich

  1. It increases the number of minorities in the Military, which…Prevents the Chumph from using the Military against Minorities
  2. Trains young folks in self-defense methods and how to use guns to defend their neighborhoods from Trump racist thugs
  3. It gets some of the hardheads off the street an into something productive

Now – the Rethugs are going to use every dirty trick in the book to fuck over minorities, You – the CBC, need to be their Achilles heel.

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Posted by on January 3, 2017 in Second American Revolution

 

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Veterans Support Standing Rock

Veterans served and fought for freedom, the Constitution, and fairness…

Even if the foreign enemy of America has taken over by making a two bit dictator of our Presidency.

 
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Posted by on December 3, 2016 in Second American Revolution

 

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Black History of the Revolutionary War

Only took about 200 years to recognize that Crispus Attucks as one of the first to fall at the brewing revolution to form America. SO why are we surprised it has taken another 50 to recognize the contribution of black folks, both slave and free to the Revolution?

The Secret Black History of the Revolution

As we know all too well, the Revolutionary War was not fought so that all men could be free, but its role in creating the seeds of abolition should not be forgotten.

The 1st Rhode Island Regiment was a Continental Army regiment during the American Revolutionary War. The 1st Rhode Island Regiment became known as the “Black Regiment” due to its allowing the recruitment of African Americans in 1778.

A central myth of American history teaching is that the American Revolution was fought for the “life, liberty and pursuit of happiness” of each person. By each, Jefferson sadly meant mainly white farmers. This patriotic myth—what I call a Founding Amnesia—drove Frederick Douglass, in 1852, to declare that the Fourth of July was not for slaves. 

But perhaps in contrast to its long history of racist exclusion, the Daughters of the American Revolution should first honor black Patriots. As Georg Daniel Flohr, a German private who fought at the decisive battle Yorktown with the French Royal Deux-Ponts for the Patriots, noted while walking around the field of battle the next day: “all over the place and wherever you looked, corpses… lying about that had not been buried; the larger part of these were Mohren [Moors, blacks].”

And as I emphasize in Black Patriots and Loyalists (2012), the acme of freedom in the American Revolution was the gradual emancipation of slaves in Vermont (not yet a state) in 1777, in Pennsylvania in 1780, in Massachusetts in 1782, in Connecticut and Rhode Island in 1784, in New York in 1799, and in New Jersey in 1804. If we ask the central question in American history: how did there come to be a free North to oppose bondage in the Civil War, the answer is, surprisingly: gradual emancipation during and just after the American Revolution. Thus, black Patriots and their white abolitionist allies played a central, undiscussed role both in battle and in the deepening of American freedom.

Finally, why did the man believed to be the first martyr of the American Revolution, Crispus Attucks, an escaped slave of black and Native American parentage who became a sailor, fiercely take on the Redcoats in the Boston Massacre? Attucks is part of a complex history that reveals how much the Revolutionary War and the Fourth of July are a day that belongs to African Americans.

1.  The violent fight against Imperial press-gangs

The first part of this story is the emergence of a violent revolutionary movement of self-defense among sailors in the 18th century. The Imperial Navy needed bodies for its expanding empire. But the crown had never relied on volunteers. Instead, it sent armed gangs to kidnap people at sea or in the street. But people did not go willingly. All around the Atlantic—in Antigua, Jamaica, Halifax, and Boston, for example—there were 604 uprisings against these royal gangs in the 18th century. 

Sailors often defended themselves with pikes or muskets. Soldiers and sailors were killed in such raids.

The greatest of these uprisings was a three day battle in Boston against Admiral Knowles’s gangs in 1746. In the Independent Advertiser in 1747, Sam Adams wrote that multiracial, multinational movement against press-gangs was a driving force in making a free regime: “All Men are by nature on a Level: born with an equal Share of Freedom, and endow’d with Capacities nearly alike.”

 Whole communities rebelled against the gangs. Women, left behind, were called “Impressment widows.” Mary Jones, an Irish teenager, and her children starved after her husband was taken during the Falklands war scare of 1770. Mary was arrested for shoplifting a small piece of muslin.  Suckling one of her children even as the noose was put around her neck, she was hung. British “law” meant hanging and it was used depravedly against the poor. And in the colonies, it was worse.

Agrippa Hull was a free African-American patriot who served as an aide to Tadeusz Kościuszko, a Polish military officer, engineer and nobleman, for five years during the American Revolutionary War.

Merchants and members of the Boston House of Representatives feared revolutionary crowds. They denounced “a tumultuous riotous assembling of armed Seamen, Servants, Negroes, and others… tending to the Destruction of all Government and Order.” The phrase, “Armed Seaman, Servants, Negroes, and others” became almost a formula in such denunciations. They would be echoed by many later historians.

But a vast, Atlantic-wide succession of rebellions against Impressment was the key feature of the run up to the Revolution. These rebellions mobilized sailors against the crown, motivated them to participate vigorously in other demonstrations about taxes, and taught them, their relatives and communities, in Lockean terms, the need for violent self-defense. In America, press-gangs made revolutionaries.

Now black escapees, like Crispus Attucks, often found freedom at sea. Sailors, notably blacks, would lead revolutionary crowds against press-gangs and other abuses.

Colonel Tye was an escaped slave who became one of the most respected leaders of the Loyalist troops during the American Revolutionary War.

In 1760 in Jamaica, Tacky’s Rebellion, the largest uprising against bondage until that time, lasted for 4 months. Between 1760 and 1775, the outbreak of the American Revolution, some 20 slave uprisings took place in Bermuda, Nevis, Surinam, British Honduras, Grenada, Montserrat, St. Vincent, Tobago, St. Croix, St. Thomas, and St. Kitts.

Seized without compensation, forced to abandon their families, sailors on British ships often identified with slaves. They took the word to London and Boston. In 1760, J. Philmore talked with mariners on London docks, and wrote the memorable Two Dialogues concerning the Man-Trade. In the broad abolitionist movement in England and America, Philmore’s 1760 pamphlet marks the most thorough transition politically from fighting for the basic “rights of an Englishman” to natural, universal or what we name today human rights. Unlike non-abolitionist authors, Philmore replaces the commonly labeled “slave trade”—a pro-bondage appellation which falsely legitimizes owners, merchants, and hunters—with the shocking but true name: the Man-trade. James Otis wrote a similar pamphlet in Boston. These ideas would be discussed in every poor people’s tavern in the 11 years leading up to the Revolution and shape rank-and-file abolitionism.

Integrated riots against press-gangs marked the pre-Revolutionary period as well as protest against taxes on tea or stamped paper. In Newport in June 1765, 500 “seamen, boys, and Negroes” rioted after five weeks of impressment. In Norfolk in 1767, Captain Jeremiah Morgan retreated, sword in hand, before a mob of armed whites and Negroes. “Good God,” he wrote to the governor, “was your Honour and I to prosecute all the Rioters that attacked us belonging to Norfolk there would not be twenty left unhang’d belonging to the Toun.” According to Thomas Hutchinson, the Liberty Riot in Boston in I768 was as much against impressment as against the seizure of John Hancock’s sloop. To understand this militancy, we might say that a second and deeper emancipatory revolution against bondage surged from the Caribbean via sailors into the U.S. and London, and shaped the revolution for independence from Britain.

In 1776, the crown authorized large numbers of press warrants in London for bodies to fight the American Revolution. But sailors, armed, marched together “having resolved to oppose any violence that might be done to them, and rather die than assist the Royalists in shedding the Blood of their American Brethren.” This was a startling example of democratic solidarity or internationalism from below, anti-patriotic, despising the Royalists’ haughty colonialism.  Read the Rest Here including the level of Black Toryism, and Black Patriots who fought in major battles…

Portrayal of the Royal Ethiopian Regiment. One of my ggg-grand-sires fought in this regiment and gained his freedom

 
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Posted by on July 4, 2016 in Black History

 

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Ronald Reagan and Religion Billboard

Seems some clever folks have found a way to push back against the right wing extremist “Religious Freedom” laws being passed by Republican dominated legislatures around the country…

Reminding them of what their Saint Raygun said. One would have hoped many other organizations could have found the money, or cleverness to do the same to battle right wing facsism as will be on full display in the Chumph convention.

Freedom from Religion Foundation billboard (Photo via FFRF)

This Ronald Reagan billboard outside the Republican convention is going to infuriate conservatives

Former President Ronald Reagan’s son and namesake Ron Reagan is literally the poster-person against religion. While the younger Reagan has been doing ads on news channels for the Freedom from Religion Foundation, it will be his father’s words that will hover over the Republican National Convention in Cleveland, Ohio in July.

“We establish no religion in this country… Church and state are, and must remain, separate,” the billboard will read.

The quote is part of a longer statement Reagan made in 1984 to Temple Hillel and Community Leaders in Valley Stream. “We in the United States, above all, must remember that lesson, for we were founded as a nation of openness to people of all beliefs,” Reagan said. “And so we must remain. Our very unity has been strengthened by our pluralism. We establish no religion in this country, we command no worship, we mandate no belief, nor will we ever. Church and state are, and must remain, separate. All are free to believe or not believe, all are free to practice a faith or not, and those who believe are free, and should be free, to speak of and act on their belief.”
Co-President of the Freedom from Religion Foundation, Annie Laurie Gaylor, said in a statement that this particular message was important at this point in history.

“The RNC needs to be reminded that our nation is predicated on a godless and entirely secular Constitution,” she said. “The fate of our Establishment Clause hangs in the balance of the election. We’re not voting for the next president — we’re voting for the next Supreme Court justice.”

The local chapter director, Marni Huebner-Tiborsky, agreed that the message is an important one for Republican leaders to remember. “This billboard couldn’t be any more timely, and is definitely needed to remind our political leaders and the public that political campaigns should stick to a secular platform, where real change can happen,” she says.

Republican Party presidential nominee Donald Trump met with religious leaders last week and unveiled his evangelical advisory committee with former Rep. Michele Bachmann (R-MN). Trump does not have an extensive track record with religion other than to attack others for their beliefs. Though this was enough for evangelical James Dobson to call Trump a “baby Christian.”

 

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The Story of Longtown, Ohio – A Town Where Color Didn’t Matter

There were two sizeable Tri-Racial communities in Ohio – this is the story of one, and efforts to preserve it’s history. Longtown was “Post-racial”…Before anyone else in America came up with the idea.

 

An Ohio town where races have mixed freely for more than 200 years

Amid the corn and soybean fields of western Ohio lies a progressive crossroads where black and white isn’t black and white, where the concept of race has been turned upside down, where interracial marriages have been the norm for nearly two centuries. The heavy boots of Jim Crow have never walked here.

Founded by James Clemens, a freed slave from Virginia who became a prosperous farmer, Longtown was a community far ahead of its time, a bold experiment in integration.

Now that history is in danger of being lost. Longtime Longtown residents are dying, and whites are moving in and buying property. Many historically black-owned buildings have already been torn down or remodeled.

But Clemens’s great-great-great-great-great-great-great-great-grandson is working to save his family’s heritage. Though his eyes are blue and his skin is pale, Connor Keiser, 22, said that his childhood is filled with memories of “cousins of all colors” playing in the pastures at the family farm.

“We were a typical Longtown family. We all looked different, and we were taught that color didn’t matter,” Keiser said. “As long as I have anything to do with it, Longtown won’t die.”

Largely because of Keiser’s efforts, the National Park Service, the National Register of Historic Places and the National Underground Railroad Freedom Center have recognized Longtown as a place noteworthy for its early embrace of racial integration and educational opportunities for blacks. But the town’s institutions are in peril.

Longtown’s former school, the Union Literary Institute, founded in 1845, has a largely forgotten history as one of the nation’s first integrated establishments of higher education. Notable alumni include the first black man to serve in the U.S. Senate, Hiram R. Revels of Mississippi. The school, which closed in 1914, fell into disrepair and until recently was used to store farm equipment.

The original Clemens farmstead is in better shape; the two-story brick farmhouse, built around 1850, still has its original fixtures and woodwork. Although the National Park Service has dispensed $25,000 to restore the property, Keiser estimated that the project will require an additional $100,000.

George Clemens and wife

So Keiser has hit the road to appeal for money. He’s been drawing big crowds to area libraries with his presentation about the racial harmony of Longtown and the desperate need to preserve it.

“I don’t think the public was aware this was here,” Keiser said. “Black history is not talked about a lot in general, and I think [the fact] that we have that kind of history means something to a lot of people.”

The racial harmony of Longtown is the legacy of Clemens, who found his way here in 1818 and purchased 390 acres — probably with the aid of abolitionist Quakers, sympathetic Native Americans and, by some accounts, his former owner in Rockingham County, Va.

Clemens was of a mixed-race ancestry — black,white and Native American. So was his wife, Sophia. They served as a beacon to other integrationists, as well as runaway and freed slaves looking for succor and education during and after the Civil War.

The couple became conductors for the Underground Railroad and — while the rest of the nation endured Reconstruction and Jim Crow laws — built a mixed-race town that numbered close to 1,000 people at its peak in the 1880s.

But Longtown began to falter after World War II, when residents were forced to seek help from bankers to modernize their farms.

“When we began to need machinery and bank loans to expand and grow and become competitive, that’s when there was trouble,” said Carl Westmoreland, a senior historian with the National Underground Railroad Freedom Center who has visited Longtown.

“Banks would not help black farmers purchase new equipment. In Longtown, people gradually had to go to industrial centers for jobs. And if you are not part of the day-to-day energy of the community, it begins to decline.”

Today, only a handful of families remain. But Longtown lasted longer than other integrated rural villages once scattered across the Ohio plains.

Clemens Home, now Abandoned

“Because Longtown’s population was so much larger than others like it, it took longer for it to whittle down,” said Roane Smothers, a distant cousin of Keiser’s and an active Longtown preservationist.

“And because Longtown was so much larger, more structures have survived,” Smothers said. “As these other communities faded away, white folks bought the land and structures, and many times all that was left was the church.”

A junior majoring in international studies at nearby Wright State University, Keiser seems an unlikely savior for this blink of a town. Unfailingly polite, possessing a bright white smile, Keiser looks as Caucasian as the rest of Darke County, which was 97.7 percent white at the last census.

But Keiser doesn’t consider himself white. Nor does he consider himself black. Instead he calls himself by the dated and, to some, offensive term “colored.”

“I know who I am and what I am. I may look white, my appearance is white, but my insides are not. I know I am not white,” Keiser said. He makes it a point to tell anyone who will listen about his black ancestry. “I tell everyone about it, whether they want to hear it or not. I am so proud of it.”

The issue of race has long perplexed America. In the past year, the racial identities of high-profile black activists such as former Spokane NAACP chairman Rachel Dolezal and Black Lives Matter activist Shaun King have come under scrutiny. If birth certificates tell the story, both Dolezal and King are Caucasians trying to pass as black.

From the perspective of his own racial heritage, Keiser finds them “pretty cool. You don’t hear of many white people wanting to be black,” he said.

Alisann Clemens Smookler with Daughters

Not many people anywhere these days want to be called “colored.” But it’s common in Longtown.

Take Edith Perkins, 75, who also looks white. For 30 years, she worked in human resources at Alcoa in nearby Richmond, Ind., where prejudice surfaced as soon as people learned she was from Longtown.

“I was never really accepted by the whites, who viewed me as black. Nor was I really accepted by the blacks, who viewed me as white,” Perkins said. “So I ate lunch by myself for 30 years.”

Patricia Hope, 82, has snow-white hair and a fair complexion and also identifies as “colored.” She said her family has a long mixed-race lineage in Longtown.

“That’s why we worship in this church, to keep our little crossroads alive,” Hope said, referring to the Bethel Long Wesleyan Church, which still holds services every Sunday. This Sunday, the church will celebrate its 159th annual homecoming with a potluck and picnic. Every year, the event becomes larger, as former residents come back to reconnect with their heritage.

“This place is all we know,” Hope said.

Her husband, Thomas, died in 2013. One by one, the repositories of Longtown’s legacy and its stories are passing to the grave. Keiser grew up steeped in the town’s oral history, stories passed down from his great-grandfather, Maze Clemens.

“He was the keeper of Longtown’s history, and my biggest hope is to make him proud by doing the same,” Keiser said.

While Longtown itself was a haven, a refuge from prejudice, sometimes biases from the outside world would creep in. The Ku Klux Klan would visit periodically. Keiser said his great-great-great-great-grandfather was murdered by the Klan. As recently as 2003, racist notes were left on the door of the church, Keiser said. In nearby Hollansburg, Ohio, Confederate flags flutter casually from many front porches.

“If the rest of the world got along as well as we do here in Longtown, there wouldn’t be problems,” said James Jett, 90. His dark skin, smooth despite his age, contrasts with his wife Brenda’s much lighter complexion.

Jett grew wistful remembering Longtown’s heyday, pointing to cornfields that were once filled with houses. And he remembers the Tigers, the town’s semi-professional baseball team, which sent many players to the Negro leagues. The Tigers’ appearance often confounded opponents.

“The Tigers showed up to play a team in Indiana, and they said, ‘Where’s the black team?’ And they responded, ‘We are the black team,’ ” laughed Brenda Jett, who declined to give her age.

 
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Posted by on September 27, 2015 in The Post-Racial Life

 

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How Conservatism Makes You Stupid

Christian victimhood is a favorite meme of the evangelical Christian right. To combat such, legislators have embarked on a pogrom to install Christian monuments on the grounds of, or in the courtrooms of the nation. The problem being, the Founding Fathers of the country, many of who themselves escaped, or were the descendants of those who escaped state sponsored religious persecution to come to America…

Weren’t about to let the same thing happen here.

As a child I can remember the family dinner conversation about Robert F, Kennedy’s candidacy. My father, being an educator and historian, who had been persecuted by McCarthy in the early 50’s demanded of his sons the ability to lucidly discuss current events and history at the table. Like a lot of educators I have known through the years, it was my Dad’s personal belief to maintain and improve family eugenics through education. Conversation de jour was the fact that Kennedy was a Catholic, and his opponents assault on his patriotism questioning whether he answer to the Pope…Or America.

Well…With the placement of the 10 Commandments on the Courthouse grounds or walls by evangelical right wingers – do they report to their very own denominational interpretation of God…Or the Republic?

And that Constitution thing…If you put the 10 Commandments up – then you have to put up something for every other religion…Like this:

Baphomet an Occult Demon Statue in Detroit

Atheists Join Hindus, Vegans, Satanists In Asking For State Capitol Monument

Arkansas recently approved a measure to build a statue of the Ten Commandments on the state capitol grounds.

When Arkansas lawmakers passed a bill this year calling for the creation of a privately funded Ten Commandments monument at the state Capitol building in Little Rock, they clarified in the legislation that the move shouldn’t be “construed to mean that the State of Arkansas favors any particular religion or denomination over others.”

Construction hasn’t yet begun on the tribute to Old Testament scripture — but already, a number of religious and secular groups have come forward to put the lawmakers’ claim to the test, demanding that they also be allowed to erect their own statues on the capitol grounds.

The latest request, submitted last month by the Freedom From Religion Foundation, a national group that advocates for the separation of church and state, calls upon Arkansas Gov. Asa Hutchinson (R) and Arkansas Secretary of State, Mark Martin (R), to build a “no gods” monument that represents the “views of citizens who reject the biblical or religious perspective.”

In a letter, FFRF Co-Presidents Dan Barker and Annie Laurie Gaylor tell Hutchison and Martin that “most freethinkers find the Ten Commandments to epitomize the childishness, the vindictiveness, the sexism, the inflexibility and the inadequacies of the bible as a book of morals.” They then request that they be allowed to fund their own statue at the capitol, which would display the following text:

MAY REASON PREVAIL

There are no gods, no devils, no angels, no heaven or hell.
There is only our natural world.
Religion is but myth and superstition that hardens hearts and enslaves minds.

Freedom depends on freethinkers

KEEP STATE AND CHURCH SEPARATE

Presented (add date) to the State of Arkansas on behalf of the membership of the Freedom From Religion Foundation, in honor of the Establishment Clause of the First Amendment to the U.S. Constitution.

The FFRF’s proposal joins a list of similar requests from other groups, none of which have been approved. In August, the Nevada-based Universal Society of Hinduism received a rejection notice after asking for permission to build a tribute to the Hindu god Hanuman, a monkey-faced deity revered for his strength and skill as a linguist and grammarian.

Hanuman A Hindu God

The society’s president, Rajan Zed, told The Associated Press that he had apparently submitted his request to the wrong board, and must instead apply through the Arkansas General Assembly or submit an application to the Arkansas State Capitol Arts and Grounds Commission.

The FFRF appears to have copied the commission in its letter, which can be read in full below.

The Satanic Temple, a group known for taking a more in-your-face approach to the issue of separation of church and state, is also reportedly considering staking out some real estate on the Arkansas capitol grounds. The group nearly succeeded in placing a massive bronze statue of Baphomet, a satyr-like horned idol, outside the Oklahoma state capitol earlier this year — near a massive stone tablet of the Ten Commandments.

But the group was forced to move the monument to Detroit after the Oklahoma Supreme Court ruled that such religious displays, including the monument to the Ten Commandments, were unconstitutional.

What is good for the Goose…Is indeed good for the Gander.

 

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Pharrell Williams…”Freedom” and Prince …”Baltimore”

Enjoy the song – but check out the background and symbolism…

Prince’s song on Baltimore and the death of Freddy Gray…

 
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Posted by on July 23, 2015 in Music, From Way Back When to Now

 

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