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Democrats Losing The Base

Black folks have been the most reliable voters for the Democrat Party the last 50 years. But the Party has delivered very little in return for that loyalty. That lack of delivery has led to voter apathy, and is the leading culprit in Hillary losing to the Chumph.

We, as a people are now under existential threat from Trump and his white wing followers – but the Party and it’s policies are being driven by the interests of white women.

Black voters just delivered two major victories for the Democrats in Virginia and Alabama. That vote wasn’t as much for Democrat candidates, as against the Chumph white supremacists.

If elected Democrats don’t find a way to head off the Chumph…They are going to lose again in 2018 and 2020.

I’m A Brown Woman Who’s Breaking Up With The Democratic Party

I realize now that the love has been one-sided.

Dear Democratic Party:

You were the love of my life. I fell in love early and hard. I have been the kind of party loyalist ― the kind of sappy, soapbox-y, clichéd devotee ― that makes Fox News moonwalk with glee.

The first vote I ever cast, at 18, was for Bill Clinton. The last vote I cast was for his wife, Hillary. My adoration for Hillary bordered on mania. In college, I named my ficus plant after her. Twenty years later, I canvassed, held fundraisers, dragged my 8-year-old daughter door to door, proudly wore HRC’s face on T-shirts and housed campaign volunteers in my home.

I loved you so much that I cried each time I voted. Thinking about the women who died fighting for my right to vote did it every time. I cried when I voted for Bill. For Barack Obama. I wept when I voted for Hillary. You’ve been that kind of mad love to me.

And now I want to break up.

I realize now that the love has been one-sided, unrequited. You’ve never recognized me, as a brown woman. You’ve taken my love, my money, my tokenism, with nary anything in return. You married the white woman and hooked up with me on the side.

Black Lives Matter is a second ― or third ― thought. Where is your outrage over the national epidemic of police brutality against black people? You continue to call angry white men who commit mass murder “lone wolves.” But if someone who looks like me screams “Allah” and fires a gun, it’s “terrorism.” And you wonder why angry white men are gunning down innocent brown men at bars, in their yards, on the street.

For all your talk about Dreamers, there’s been little action. You don’t seem to give a crap about kids of color who will be kicked out of this country, the only country they know. What if all those Dreamers were white? I suspect there’d be a very different outcome.

You spend a lot of time and energy wooing white voters, while giving short shrift to voters of colors and assuming we’ll always show up for you.

To be fair, there’s no reason for you to assume otherwise. We always show up for you. Take, for example, the special election in Alabama on Tuesday. Had black people not shown up, an accused child molester would be our newest senator.

What will Doug Jones do for the black folks who put him in the Senate? If history is any indication, very little.

This past year, I held and attended numerous fundraisers for your candidates. I donated money every time I was asked. I marched: for women, for children, for reproductive rights, for science. I traveled across the country for the March for Women in Washington, D.C. It was there that I got the first hint that you weren’t that into me. The giveaway? The sea of white women in pink hats with brown and black women dotting the waves like debris. I let it slide but I kept my eyes and ears open.

My fellow brown and black sisters started to notice, too — and the chatter began, in whispered hushes at first, then loud and clear. You are a party of white feminists. Of white feminism, the kind of feminism that focuses on the struggles of white women. It was the first time I’d heard the term, most likely because self-awareness is hard and I was a brown woman trapped in a white feminist’s world.

But then I woke up. I saw you with clear eyes for the first time.

For every Kamala Harris and Pramila Jayapal sticking their brown and black necks out for me, there are dozens of white female Democrats who want me to shut my trap.

Your advocacy for reproductive rights zeros in on wealthy white women. Women of color and other marginalized women get sidelined. The gender pay gap is worse for black and Latina women than it is for white women. Women of color make up 64 percent of women in U.S. jails. Why isn’t the Democratic Party talking about this and trying to fix it?

My own “liberal” white congresswoman in Colorado has given me a hint as to why.

At the congresswoman’s town hall in February, Neeti Pawar, the brown female founder of the South Asian Bar Association of Colorado, was one of the only people of color in a room of nearly a thousand. She asked about immigration and DACA protections. The congresswoman scoffed. When Pawar pressed on, she was told to remain silent or she’d be asked to leave. During a follow-up, staffers told Pawar that civil rights weren’t the representative’s “issue.” Brown and black people don’t have the luxury of sidelining civil rights. It’s life and death for us.

And it didn’t stop there.

I was organizing a fundraiser for a U.S. senator earlier this month, and had planned to use the opportunity to highlight women of color by having black women introduce him. The congresswoman’s staff caught wind of the event and asked if she could introduce the senator. I explained my position but invited her to come as a guest. No response. When pressed on her stance on racial inclusion, her staff didn’t respond to me directly but tattled on me to the white women co-hosting the event.

I know there are some good ones among you. But for every Kamala Harris, Maxine Waters and Pramila Jayapal sticking their brown and black necks out for me, there are dozens of white female Democrats who want me to shut my trap, and say please and thank you. I should be grateful for scraps while white women enjoy a proper marriage with you.

I’m done with all that. And if you don’t want to lose more women like me, there are a few basic things you can do.

Pay attention to the reproductive health of women of color and other marginalized women. Do something, anything, to protect Dreamers. Or, if you’re really feeling bold, move forward on some form of reparations for black people.

Finally, mentor young people of color to run for office. Campaign for brown and black folks. Raise money for them. Show up for them. I’d come running back to you with open arms if you did even a few of these things.

In the meantime, I’ll be on the sidelines waiting, watching, hoping, praying. You broke my heart.

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Mississippi Judge Remove State Confederate Flag From Courtroom

About time!

 

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Donors Flee Financing Cholera Fight in Haiti

This is a very sad state of affairs, when Haitian citizens still suffer fro Cholera, but the world has largely washed their hands of the country.

This largely has to do with the frustration with corrupt or misguided Haitian Government officials who have stymied nearly every effort to help the country. And no, that doesn’t mean the UN’s hands are clean.

After Bringing Cholera to Haiti, U.N. Can’t Raise Money to Fight It

When the leader of the United Nations apologized to Haitians for the cholera epidemic that has ravaged their country for more than six years — caused by infected peacekeepers sent to protect them — he proclaimed a “moral responsibility” to make things right.

The apology, announced in December along with a $400 million strategy to combat the epidemic and “provide material assistance and support” for victims, amounted to a rare public act of contrition by the United Nations. Under its secretary general at the time, Ban Ki-moon, the organization had resisted any acceptance of blame for the epidemic, one of the worst cholera outbreaks in modern times.

Since then, however, the United Nations’ strategy to fight the epidemic, which it calls the “New Approach,” has failed to gain traction. A trust fund created to help finance the strategy has only about $2 million, according to the latest data on its website. Just six of the 193 member states — Britain, Chile, France, India, Liechtenstein and South Korea — have donated.

Other countries have provided additional sources of anti-cholera funding for Haiti outside the trust fund, most notably Canada, at about $4.6 million, and Japan, at $2.6 million, according to the United Nations. Nonetheless, the totals received are a fraction of what Mr. Ban envisioned.

In a letter sent to member states last month, Mr. Ban’s successor, António Guterres, asked for financial commitments to the trust fund by March 6. He also appeared to raise the possibility of a mandatory dues assessment if there were no significant pledges.

The deadline came and went without much response.

Mr. Guterres has not stated publicly whether he intends to push for a mandatory assessment in the budget negotiations now underway at the United Nations. Privately, however, diplomats and United Nations officials said he had shelved the idea, partly because of strong resistance by some powerful members, including the United States.

Diplomats said part of the problem could be traced to simple donor fatigue, as well as to many countries’ reluctance to make financial commitments without certainty that the money will be used effectively.

 

 
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Posted by on March 20, 2017 in Haiti

 

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Southern Baptists Reject confederate Flag

I wouldn’t have thought this possible as little as 20 years ago…

U.S. Southttps://www.youtube.com/watch?v=2_tIxFJhR5khern Baptists Formally Repudiate Confederate Flag

The resolution calls for Southern Baptist churches to discontinue displaying the Confederate flag as a “sign of solidarity of the whole Body of Christ.”

The U.S. Southern Baptist Convention adopted a resolution on Tuesday repudiating the Confederate battle flag as an emblem of slavery, marking the latest bid for racial reconciliation by America’s largest Protestant denomination.

The resolution, passed at the predominantly white convention’s annual meeting in St. Louis, calls for Southern Baptist churches to discontinue displaying the Confederate flag as a “sign of solidarity of the whole Body of Christ.”

The action came four years after the denomination elected its first black president, Fred Luter, a pastor and civic leader from New Orleans.

Rev. Fred Luter was named the denomination’s first black president four years ago.

In 1995, a Southern Baptist committee issued a resolution apologizing to African-Americans for condoning slavery and racism during the early years of the denomination’s 171-year history.

The convention, currently made up of more than 46,000 churches nationwide, was established in 1845 after Southern Baptists split from the First Baptist Church in America in the pre-Civil War era over the issue of slavery.

The denomination now counts a growing number of minorities among its more than 15.8 million members and has sought in recent years to better reflect the diversity of its congregants and America as a whole.

“This denomination was founded by people who wrongly defended the sin of human slavery,” said Russell Moore, head of the convention’s Ethics and Religious Liberty Commission. “Today the nation’s largest Protestant denomination voted to repudiate the Confederate battle flag, and it’s time and well past time.”

The flag carried by the South’s pro-slavery Confederate forces during the 1861-65 U.S. Civil War re-emerged as a flashpoint in America’s troubled race relations after the massacre of nine blacks by a white gunman at an historic church in Charleston, South Carolina, in June 2015. The assailant was seen afterward in photographs posing with the flag.

The episode stirred a movement to eliminate the Stars and Bars flag – seen by many whites as a sign of Southern heritage, not hate – from South Carolina’s statehouse and many other public displays in the South during the months that followed.

 
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Posted by on June 15, 2016 in The Post-Racial Life

 

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The Black Church Is No Longer the Center of the Civil Rights Movement

A bit of “separation anxiety”?

No folks under 40…A problem for the Church

Black Activism, Unchurched

A new generation of young leaders in Baltimore are largely organizing outside of congregations. What does this mean for their movement—and for the church?

Where is the church in the Black Lives Matter movement?

The spirit of the black church has long animated the movements for civil rights and social justice in America. The call and response, the vocabulary of oppression and solidarity: These are the languages of sanctuaries and pews, of Sunday morning worship and Bible-study vigils.

But in the black- and youth-led political activism of the last several years, the church hasn’t been nearly as visible as it was in the civil-rights movement of the 1960s. After many decades in which the most prominent black activists were ministers, religious leaders seem to be playing supporting roles in the most recent wave of activism.

In Baltimore, this is particularly stark. Nearly a year ago, the city saw widespread riots and political outcry after the death of Freddie Gray, a 25-year-old man who died of spinal injuries while in the custody of police. The long vibrant local activist community caught national attention, including a widely shared moment in the conflict when community leaders stood shoulder-to-shoulder with gang members in a northwest Baltimore church. In an earlier generation, Baltimore’s churches might have been the primary staging grounds for organizing protests and political action. Increasingly, though, the church is more of a backdrop.

In a 1976 interview, Enolia McMillan, the Baltimore NAACP president who would later become the first female head of the organization, observed that its “most dependable support … comes from the churches in Baltimore.”

“The main resources were bodies,” said Derek Musgrove, an associate professor of history at the University of Maryland, Baltimore County. “The church was the organizational center of the community. You were guaranteed to see a certain number of people every Sunday, and a lot of those people were going to be participating in church activities throughout the week. You could get access to them.”

These days, there are fewer young black bodies in church pews. Although black 18-to-29-year-olds tend to identify as religious more than their white, Hispanic, and Asian peers, slightly less than a third don’t see themselves as part of any particular faith, according to the Public Religion Research Institute. They’re much less affiliated than their older black peers who are under 50, roughly a fifth of whom identify with no particular religion, and significantly less than those over 50, only a tenth of whom don’t have a religion.

Just as young black activists aren’t necessarily in the church, church leaders aren’t necessarily in the streets. During the protests following Freddie Gray’s death while in the custody of city police nearly year ago, pastors led drives to distribute food and water and efforts to open churches as safe spaces. Clergymen spoke at Freddie Gray’s funeral; a local megachurch pastor, Jamal Bryant, declared that police had seen Gray as a threat “simply because he was man enough to look someone in authority in the eye.”

“I don’t think that people give enough credit to the church or the church’s involvement,” said Brion Gill, a 25-year-old who describes herself as a poet, organizer, and cultural curator, who is pictured above. But, she said, “the idea that it’s not abundantly clear how many churches are involved in this work speaks to the lack thereof.” There are probably as many views of the church’s role in activism, and of activism’s relationship to religion, as there are activists in Baltimore. But, as Gill observed, the fact that it’s even a question suggests that something once powerful has changed.

Even Bryant—a fairly prominent figure in national protest movements, who was arrested in Ferguson and briefly mounted a campaign for Congress in September—sees a limit to his leadership in this movement. “The difference between the Black Lives Matter movement and the civil-rights movement is that the civil-rights movement, by and large, was first out of the church. The Black Lives Matter movement, largely speaking, is not,” he said. “The church is having to readjust: How do you become a part of something you don’t lead?”…Read the Rest Here

 

 
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Posted by on March 22, 2016 in BlackLivesMatter

 

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Teen Shake Up How New Jersey Counsels Teen Abuse Victims

Wow…Making it better for Teen abuse victims…

These Teens Just Made It A Lot Easier For New Jersey Kids To Get Counseling

When one young man was let down by the system, he decided things had to change.

It all started three years ago, when Jordan Thomas, then 16, decided he needed to talk to a counselor.

At the time, Thomas was experiencing emotional and physical abuse at home, and he wanted to talk to a professional. Because Thomas was a minor, New Jersey law said he needed the consent of a guardian to do so. But when Thomas asked his mother for permission, she said no.

“I have no idea why she would say no,” said Thomas, now a freshman at Rutgers University. “All I know is that she did say that.”

Thomas, now 19, was never able to get his mother’s permission, but his experience ignited in him a desire to fix the system. Working with his peers at the Boys & Girls Clubs of Hudson County, Thomas helped fix the law that had stopped him from accessing mental health services.

Thomas and the BGCHC were the driving forces behind the Boys & Girls Clubs Keystone Law, which passed this month in New Jersey. Thanks to their efforts, New Jersey minors no longer need permission from a guardian to receive therapy.

Not every teen experiencing abuse is as lucky as Thomas, who had a support system of peers and adults in the Boys and Girls Clubs of Hudson County, of which he was president in 2014. He ended up entering the foster care system just a few months after his request for counseling was rejected.

At the same time that Thomas was struggling to find help, the Keystone Club — the service branch of the BGCHC — was looking for ways to address the problem of teen suicide. In 2014, the National Keystone Project called on participants to address the issue. Jordan shared his story with Keystone members, leading others to speak up about their own experiences.

“A parent might not want to give consent to a kid seeking mental health services… because sometimes they might not want outside people to know what’s going on in their house,” said Damiya Critten, 19, a member of BGCHC’s Keystone Club. “They might say, ‘What happens in the house stays in the house.'”

The teens met with the family of Tyler Clementi, the Rutgers University student who took his own life in 2010 after being cyberbullied. They also met with state Assemblymen Carmelo Garcia and Raj Mukherji, who agreed to sponsor a bill on the topic. In October 2014, four members of the BGCHC testified before the New Jersey Legislature.

“[Thomas] ended his testimony saying that he easily could have become another teen suicide statistic had it not been for the Boys and Girls [Clubs] and the support he got here,” said Janet Wallach, director of program development and teen services at BGCHC. “But not every child in New Jersey has that support, and he wants to make sure there are not other young people in that situation.”

The teens said the two-year process of getting the bill passed was a lesson in civics for all of them….More

 
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Posted by on January 29, 2016 in Giant Negros, The Post-Racial Life

 

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Bernie Sanders – Time to Reform Wall Street and Bust the Big Banks!

Bernie unloads in this speech he gave 2 days ago, and outlines what he will do if he becomes president. He is right. Since about 2000, Wall Street became increasingly disconnected from the economic engine of the country, investing in more and more obscure financial instruments resulting in the meltdown of 2008. when the wall between banks and Wall Street was erased with the repeal of Glass-Steagall, the recipe for financial disaster was almost assured.

I have small hope at this point enough people will wake up to make Bernie President. But…You never know.

Here is a breakdown of the Key points, from TYT

 
 

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