This one was definitely scary! A Segway weighs in at about 100lbs, and could do some serious damage running into your lower legs…
Now all we need is to find out that the Photographer was hired by Justin Gatlin! :)
This one was definitely scary! A Segway weighs in at about 100lbs, and could do some serious damage running into your lower legs…
Now all we need is to find out that the Photographer was hired by Justin Gatlin! :)
The folks who led the Civil Rights Marches of the 50’s and 60’s are slowly dying out. Just a week after the death of Julian Bond, another has passed the torch to the next generation…
Amelia Boynton Robinson, a civil rights activist who helped lead the 1965 “Bloody Sunday” voting rights march and was the first black woman to run for Congress in Alabama, died early Wednesday at age 104, her son Bruce Boynton said.
Boynton Robinson was among those beaten during the march across the Edmund Pettus Bridge in Selma, Alabama, in March 1965 that became known as “Bloody Sunday.” State troopers teargased and clubbed marchers as they tried crossing the bridge. A newspaper photo featuring an unconscious Boynton Robinson drew wide attention to the movement.
“The truth of it is that was her entire life. That’s what she was completely taken with,” Bruce Boynton said of his mother’s role in shaping the civil rights movement. “She was a loving person, very supportive — but civil rights was her life.”
Fifty years after “Bloody Sunday,” Barack Obama, the first black president of the United States, held her hand as she was pushed across the bridge in a wheelchair during a commemoration.
“She was as strong, as hopeful, and as indomitable of spirit — as quintessentially American — as I’m sure she was that day 50 years ago,” Obama said Wednesday in a written statement. “To honor the legacy of an American hero like Amelia Boynton requires only that we follow her example — that all of us fight to protect everyone’s right to vote.”
Boynton Robinson, hospitalized in July after a stroke, turned 104 on Aug. 18. Her family said in a written statement that she was surrounded by loved ones when she died around 2:20 a.m. at a Montgomery, Alabama hospital.
In January, Boynton Robinson attended the State of the Union address as a special guest of Rep. Terri Sewell, D-Alabama, who said Boynton Robinson’s 1964 run for Congress paved the way for her as Alabama’s first elected black congresswoman. Boynton was the first black woman to run for Congress in the state and the first Alabama woman to run as a Democrat, according to the Encyclopedia of Alabama.
Sewell said in January that Boynton refused to be intimidated and ultimately saw the impact of her work when the Voting Rights Act of 1965 was signed into law. Boynton Robinson was invited as a guest of honor to attend the signing by President Lyndon B. Johnson…
Another of the giants of the Civil Rights Movement has died…
Julian Bond, a former chairman of the National Association for the Advancement of Colored People, a charismatic figure of the 1960s civil rights movement, a lightning rod of the anti-Vietnam War campaign and a lifelong champion of equal rights for minorities, died on Saturday night, according to the Southern Poverty Law Center. He was 75.
Mr. Bond died in Fort Walton Beach, Fla., after a brief illness, the center said in a statementSunday morning.
He was one of the original leaders of the Student Nonviolent Coordinating Committee, while he was a student at Morehouse College in Atlanta.
He moved from the militancy of the student group to the top leadership of the establishmentarian N.A.A.C.P. Along the way, he was a writer, poet, television commentator, lecturer, college teacher, and persistent opponent of the stubborn remnants of white supremacy.
He also served for 20 years in the Georgia Legislature, mostly in conspicuous isolation from white colleagues who saw him as an interloper and a rabble-rouser.
Mr. Bond’s wit, cool personality and youthful face became familiar to millions of television viewers during the 1960s and 1970s. He attracted adjectives — dashing, handsome, urbane — the way some people attract money.
On the strength of his personality and quick intellect, he moved to the center of the civil rights action in Atlanta, the unofficial capital of the movement, at the height of the struggle for racial equality in the early 1960s.
Moving beyond demonstrations, he became a founder, with Morris Dees, of the Southern Poverty Law Center, a legal advocacy organization in Montgomery, Ala. Mr. Bond was its president from 1971 to 1979 and remained on its board for the rest of his life.
When he was elected to the Georgia House of Representatives in 1965 — along with seven other black members — furious white members of the House refused to let him take his seat, accusing him of disloyalty. He was already well known because of the Student Nonviolent Coordinating Committee’s stand against the United States’ involvement in the Vietnam War.
That touched off a national drama that ended in 1966, when the Supreme Court in a unanimous decision ordered the legislature to seat him, saying it had denied him freedom of speech.
He went on to serve 20 years in the two houses of the legislature. As a lawmaker, he sponsored bills to establish a sickle cell anemia testing program and to provide low-interest home loans to low-income Georgians. He also helped create a majority-black congressional district in Atlanta.
He left the State Senate in 1986 after six terms to run for that seat in the United States House. He lost a bitter contest to his old friend John Lewis, a fellow founder of S.N.C.C. and its longtime chairman. The two men, for all their earlier closeness in the rights movement, represented opposite poles of African-American life in the South: Mr. Lewis was the son of an sharecropper; Mr. Bond was the son of a college president.
Horace Julian Bond was born Jan. 14, 1940, in Nashville, Tenn. His father, Horace Mann Bond, moved the family to Pennsylvania five years later, when he became the first African-American president of his alma mater, Lincoln University.
Julian Bond’s great-grandmother Jane Bond was the slave mistress of a Kentucky farmer. Julian’s grandfather James Bond, one of Jane Bond’s sons, was educated at Berea and Oberlin Colleges and became a clergyman. His son Horace Mann Bond expected his own son Julian to follow in his footsteps as an educator, but the young man was attracted instead to journalism and political activism.
At Morehouse College, he plunged into extracurricular activities, but paid less attention to his studies. The civil rights movement provided a good excuse to drop out of college in 1961. He returned in the early 1970s to complete his English degree.
Dozens of his friends went to jail during his time with S.N.C.C. But he was arrested only once. In 1960, after word of student sit-ins at lunch counters in Greensboro, N.C., spread across the South, Mr. Bond and a few of his friends at Morehouse organized protests against segregated public facilities in Atlanta. He was arrested when he led a sit-in at the City Hall cafeteria.
Mr. Bond devoted most of the 1960s to the protest movement and activist politics, including campaigns to register black voters.
He prospered on the lecture circuit the rest of his life. He became a regular commentator in print and on television, including as host of “America’s Black Forum,” then the oldest black-owned show in television syndication.
In later years, he taught at Harvard, Williams, Drexel and the University of Pennsylvania.
He is survived by his second wife, Pamela Sue Horowitz, a retired lawyer, and five children, according to the Southern Poverty Law Center.
Australia has some problems with race. It isn’t new, and partially stems from a previously monolithic population. The treatment of the Aboriginal population is a historical disgrace.
Adam Goodes, the Australian rules footballer jeered by crowds for his celebratory Indigenous dancing, became the topic of global conversation this month. Many of these conversations forced Australians to reexamine the country’s race problem, and shortly thereafter, a social media movement under the hashtag #IstandwithAdam was born.On Monday, astrophysicist Neil deGrasse Tyson appeared on a panel for the Australian Broadcasting Association’s Q&A where he was asked to comment on Goodes and race relations today.
Tyson, who said he wasn’t at license to speak for Australia, offered, instead, a “cosmic” perspective on the news story.
“What we do in math is you separate the variables and what’s happening is all the variables are jumbled together and people are reacting but if you separate the variables, it can be revealing,” he said.
“For example, he is celebrating his score at the end of a game. Correct? I mean, during the game and he does it in a way that’s different from everyone else gesturally and, to me, that’s a form of freedom of expression, a freedom of speech. If you don’t like that, at some point you have to confess to yourself you’re not a fan of freedom of speech and so if you are going to do that, that’s a different country from what I understand Australia claims to be. That’s A.”
The astrophysicist then addressed an incident that occurred during the AFL’s Indigenous Round in 2013 in which a 13-year-old was escorted from the grounds after calling Goodes an “ape.” Tyson theorized that this was learned behavior — that the girl had likely picked up this slur from “an environment where it’d been said before.”
A recent news story supports Tyson’s theory: The Independent reported Sunday that the mother of the 13-year-old was defending the usage of the racial slur and asking Goodes to apologize for singling out her daughter. She called his behavior “ridiculous.”
“You know what she’s done, she’s selectively chosen things about apes that she thinks apply to him and not other things that would apply to people who are white,” Tyson said. “For example, apes have hair all over their bodies. You have never seen a black person with hair all over their bodies. Black people are some of the least hairiest people in this world! Who are the hairiest? It’s white people! With hair on the back, out of the neck. And so if you focussed on hair then you could call white people monkeys, right. It’s all racist conduct.”
For those who have never seen it, this is the Traditional Maori War Dance performed by New Zealanders. This one, involving several hundred soldiers to honor their war dead in Afghanistan. Yeah, I know New Zealand is a different country, but it tells you something about cultural adoption and assimilation…
Google’s search art was in tribute to Ida B. Wells. If you had gone to the search page, you will see this image –
Doodle celebrates the civil rights activist’s 153rd birthday.
When Ida B. Wells was 22, she was asked by a conductor of the Chesapeake & Ohio Railroad Company to give up her seat on the train to a white man. She refused, and the conductor attempted to forcibly drag her out of her seat.
Wells wouldn’t budge.
“The moment he caught hold of my arm I fastened my teeth in the back of his hand,” shewrote in her autobiography. “I had braced my feet against the seat in front and was holding to the back, and as he had already been badly bitten he didn’t try it again by himself. He went forward and got the baggageman and another man to help him and of course they succeeded in dragging me out.”
The year was 1884 — about 70 years before Rosa Parks would refuse to give up her seat on an Alabama bus.
Wells’ life was full of such moments of courage and principle. Born into slavery in Holly Springs, Mississippi in 1862, Wells was a vocal civil rights activist, suffragist and journalist who dedicated her life to fighting inequality.
On July 16, Wells’ 153rd birthday, Google honored the “fearless and uncompromising” woman with a Doodle of her typing away on typewriter, a piece of luggage by her side.
“She was a fierce opponent of segregation and wrote prolifically on the civil injustices that beleaguered her world. By twenty-five she was editor of the Memphis-based Free Speech and Headlight, and continued to publicly decry inequality even after her printing press was destroyed by a mob of locals who opposed her message,” Google wrote in tribute of Wells.
The journalist would go on to work for Chicago’s Daily Inter Ocean and the Chicago Conservator, one of the oldest African-American newspapers in the country. As Google notes, she “also travelled and lectured widely, bringing her fiery and impassioned rhetoric all over the world.”
Wells married Chicago attorney Ferdinand Barrett in 1895. She insisted on keeping her own name, becoming Ida Wells-Barnett — a radical move for the time. The couple had four children.
Wells died in Chicago of kidney failure in 1931. She was 68.
Every year around her birthday, Holly Springs celebrates Wells’ life with a weekend festival. Mayor Kelvin Buck said at this year’s event that people often overlook “the historic significance of Ida B. Wells in the history of the civil rights struggle in the United States,” per the South Reporter.
Cornel West on CNN
CORNEL WEST: You can’t talk about wealth and inequality, you can’t talk about education, you can’t talk about massive unemployment and under employment and you can’t talk about drones being dropped on people in other parts of the world without talking about white supremacy and its ways in which it operates. It doesn’t have to be overt. The president is right about that.
But too many black people are niggerized. I would say the first black president has become the first niggerized black president.
CNN ANCHOR: What do you mean by that?
WEST: A niggerized black person is a black person who is afraid and scared and intimidated when it comes to putting a spotlight on white supremacy and fighting against white supremacy. So when many of us said we have to fight against racism, what were we told? ‘No, he can’t deal with racism because he has other issues, political calculations. He’s the president of all America, not just black America.’ We know he’s president of all America but white supremacy is American as cherry pie.
We’re talking about moral issues, spiritual issues, emotional issues. White supremacy has nothing to do with just skin pigmentation, it has to be what kind of person you want to be, what kind of nation we want to be. Democrats and Republicans play on both of those parties in terms of running away from the vicious legacy of white supremacy until it hits us hard. Thank God for Ferguson. Thank God for the young folk of all colors. Thank God for Staten Island and fighting there. Thank God in Baltimore, now the precious folk in Charleston.
President Obama delivers the eulogy for the dead in Charleston…
RESIDENT OBAMA: Giving all praise and honor to God.
The Bible calls us to hope, to persevere and have faith in things not seen. They were still living by faith when they died, the scripture tells us.
They did not receive the things promised. They only saw them and welcomed them from a distance, admitting that they were foreigners and strangers on earth.
We are here today to remember a man of God who lived by faith, a man who believed in things not seen, a man who believed there were better days ahead off in the distance, a man of service, who persevered knowing full-well he would not receive all those things he was promised, because he believed his efforts would deliver a better life for those who followed, to Jennifer, his beloved wife, Eliana and Malana, his beautiful, wonderful daughters, to the Mother Emanuel family and the people of Charleston, the people of South Carolina.
I cannot claim to have had the good fortune to know Reverend Pinckney well, but I did have the pleasure of knowing him and meeting him here in South Carolina back when we were both a little bit younger…
… back when I didn’t have visible gray hair.
The first thing I noticed was his graciousness, his smile, his reassuring baritone, his deceptive sense of humor, all qualities that helped him wear so effortlessly a heavy burden of expectation.
Friends of his remarked this week that when Clementa Pinckney entered a room, it was like the future arrived, that even from a young age, folks knew he was special, anointed. He was the progeny of a long line of the faithful, a family of preachers who spread God’s words, a family of protesters who so changed to expand voting rights and desegregate the South.
Clem heard their instruction, and he did not forsake their teaching. He was in the pulpit by 13, pastor by 18, public servant by 23. He did not exhibit any of the cockiness of youth nor youth’s insecurities. Instead, he set an example worthy of his position, wise beyond his years in his speech, in his conduct, in his love, faith and purity.
As a senator, he represented a sprawling swathe of low country, a place that has long been one of the most neglected in America, a place still racked by poverty and inadequate schools, a place where children can still go hungry and the sick can go without treatment — a place that needed somebody like Clem.
His position in the minority party meant the odds of winning more resources for his constituents were often long. His calls for greater equity were too-often unheeded. The votes he cast were sometimes lonely.
But he never gave up. He stayed true to his convictions. He would not grow discouraged. After a full day at the Capitol, he’d climb into his car and head to the church to draw sustenance from his family, from his ministry, from the community that loved and needed him. There, he would fortify his faith and imagine what might be.
Reverend Pinckney embodied a politics that was neither mean nor small. He conducted himself quietly and kindly and diligently. He encouraged progress not by pushing his ideas alone but by seeking out your ideas, partnering with you to make things happen. He was full of empathy and fellow feeling, able to walk in somebody else’s shoes and see through their eyes.
No wonder one of his Senate colleagues remembered Senator Pinckney as “the most gentle of the 46 of us, the best of the 46 of us.”
Clem was often asked why he chose to be a pastor and a public servant. But the person who asked probably didn’t know the history of AME Church.
As our brothers and sisters in the AME Church, we don’t make those distinctions. “Our calling,” Clem once said, “is not just within the walls of the congregation but the life and community in which our congregation resides.”
He embodied the idea that our Christian faith demands deeds and not just words, that the sweet hour of prayer actually lasts the whole week long, that to put our faith in action is more than just individual salvation, it’s about our collective salvation, that to feed the hungry, clothe the naked and house the homeless is not just a call for isolated charity but the imperative of a just society.
What a good man. Sometimes I think that’s the best thing to hope for when you’re eulogized, after all the words and recitations and resumes are read, to just say somebody was a good man.
You don’t have to be of high distinction to be a good man.
Preacher by 13, pastor by 18, public servant by 23. What a life Clementa Pinckney lived. What an example he set. What a model for his faith.
And then to lose him at 41, slain in his sanctuary with eight wonderful members of his flock, each at different stages in life but bound together by a common commitment to God — Cynthia Hurd, Susie Jackson, Ethel Lance, DePayne Middleton Doctor, Tywanza Sanders, Daniel L. Simmons, Sharonda Coleman-Singleton, Myra Thompson.
Good people. Decent people. God-fearing people.
People so full of life and so full of kindness, people who ran the race, who persevered, people of great faith.
To the families of the fallen, the nation shares in your grief. Our pain cuts that much deeper because it happened in a church.
The church is and always has been the center of African American life…
… a place to call our own in a too-often hostile world, a sanctuary from so many hardships.
Over the course of centuries, black churches served as hush harbors, where slaves could worship in safety, praise houses, where their free descendants could gather and shout “Hallelujah…”
… rest stops for the weary along the Underground Railroad, bunkers for the foot soldiers of the civil-rights movement.
They have been and continue to community centers, where we organize for jobs and justice, places of scholarship and network, places where children are loved and fed and kept out of harms way and told that they are beautiful and smart and taught that they matter.
That’s what happens in church. That’s what the black church means — our beating heart, the place where our dignity as a people in inviolate.
There’s no better example of this tradition than Mother Emanuel, a church…
… a church built by blacks seeking liberty, burned to the ground because its founders sought to end slavery only to rise up again, a phoenix from these ashes.
When there were laws banning all-black church gatherers, services happened here anyway in defiance of unjust laws. When there was a righteous movement to dismantle Jim Crow, Dr. Martin Luther King, Jr. preached from its pulpit, and marches began from its steps.
A sacred place, this church, not just for blacks, not just for Christians but for every American who cares about the steady expansion…
… of human rights and human dignity in this country, a foundation stone for liberty and justice for all.
That’s what the church meant.
We do not know whether the killer of Reverend Pinckney and eight others knew all of this history, but he surely sensed the meaning of his violent act. It was an act that drew on a long history of bombs and arson and shots fired at churches, not random but as a means of control, a way to terrorize and oppress…
… an act that he imagined would incite fear and recrimination, violence and suspicion, an act that he presumed would deepen divisions that trace back to our nation’s original sin.
Oh, but God works in mysterious ways.
God has different ideas.
He didn’t know he was being used by God.
Blinded by hatred, the alleged killer would not see the grace surrounding Reverend Pinckney and that Bible study group, the light of love that shown as they opened the church doors and invited a stranger to join in their prayer circle.
The alleged killer could have never anticipated the way the families of the fallen would respond when they saw him in court in the midst of unspeakable grief, with words of forgiveness. He couldn’t imagine that.
The alleged killer could not imagine how the city of Charleston under the good and wise leadership of Mayor Riley, how the state of South Carolina, how the United States of America would respond not merely with revulsion at his evil acts, but with (inaudible) generosity. And more importantly, with a thoughtful introspection and self-examination that we so rarely see in public life.
Blinded by hatred, he failed to comprehend what Reverend Pinckney so well understood — the power of God’s grace.
This whole week, I’ve been reflecting on this idea of grace.
The grace of the families who lost loved ones; the grace that Reverend Pinckney would preach about in his sermons; the grace described in one of my favorite hymnals, the one we all know — Amazing Grace.
How sweet the sound that saved a wretch like me.
I once was lost, but now I’m found, was blind but now I see.
According to the Christian tradition, grace is not earned. Grace is not merited. It’s not something we deserve. Rather, grace is the free and benevolent favor of God.
As manifested in the salvation of sinners and the bestowal of blessings. Grace — as a nation out of this terrible tragedy, God has visited grace upon us for he has allowed us to see where we’ve been blind.
He’s given us the chance where we’ve been lost to find out best selves. We may not have earned this grace with our rancor and complacency and short-sightedness and fear of each other, but we got it all the same. He gave it to us anyway. He’s once more given us grace.
But it is up to us now to make the most of it, to receive it with gratitude and to prove ourselves worthy of this gift.
For too long, we were blind to the pain that the Confederate Flag stirred into many of our citizens.
It’s true a flag did not cause these murders. But as people from all walks of life, Republicans and Democrats, now acknowledge, including Governor Haley, whose recent eloquence on the subject is worthy of praise…
… as we all have to acknowledge, the flag has always represented more than just ancestral pride.
For many, black and white, that flag was a reminder of systemic oppression…
… and racial subjugation.
We see that now.
Removing the flag from this state’s capital would not be an act of political correctness. It would not an insult to the valor of Confederate soldiers. It would simply be acknowledgement that the cause for which they fought, the cause of slavery, was wrong.
The imposition of Jim Crow after the Civil War, the resistance to civil rights for all people was wrong.
It would be one step in an honest accounting of America’s history, a modest but meaningful balm for so many unhealed wounds.
It would be an expression of the amazing changes that have transformed this state and this country for the better because of the work of so many people of goodwill, people of all races, striving to form a more perfect union.
By taking down that flag, we express adds grace God’s grace.
But I don’t think God wants us to stop there.
For too long, we’ve been blind to be way past injustices continue to shape the present.
Perhaps we see that now. Perhaps this tragedy causes us to ask some tough questions about how we can permit so many of our children to languish in poverty…
… or attend dilapidated schools or grow up without prospects for a job or for a career.
Perhaps it causes us to examine what we’re doing to cause some of our children to hate.
Perhaps it softens hearts towards those lost young men, tens and tens of thousands caught up in the criminal-justice system and lead us to make sure that that system’s not infected with bias.
… that we embrace changes in how we train and equip our police so that the bonds of trust between law enforcement…
… and the communities they serve make us all safer and more secure.
Maybe we now realize the way a racial bias can infect us even when we don’t realize it so that we’re guarding against not just racial slurs but we’re also guarding against the subtle impulse to call Johnny back for a job interview but not Jamal…
… so that we search our hearts when we consider laws to make it harder for some of our fellow citizens to vote…
… by recognizing our common humanity, by treating every child as important, regardless of the color of their skin…
… or the station into which they were born and to do what’s necessary to make opportunity real for every American. By doing that, we express God’s grace.
For too long…
For too long, we’ve been blind to the unique mayhem that gun violence inflicts upon this nation.
Sporadically, our eyes are open when eight of our brothers and sisters are cut down in a church basement, 12 in a movie theater, 26 in an elementary school. But I hope we also see the 30 precious lives cut short by gun violence in this country every single day…
… the countless more whose lives are forever changed, the survivors crippled, the children traumatized and fearful every day as they walk to school, the husband who will never feel his wife’s warm touch, the entire communities whose grief overflows every time they have to watch what happened to them happening to some other place.
The vast majority of Americans, the majority of gun owners want to do something about this. We see that now.
And I’m convinced that by acknowledging the pain and loss of others, even as we respect the traditions, ways of life that make up this beloved country, by making the moral choice to change, we express God’s grace.
We don’t earn grace. We’re all sinners. We don’t deserve it.
But God gives it to us anyway.
And we choose how to receive it. It’s our decision how to honor it.
None of us can or should expect a transformation in race relations overnight. Every time something like this happens, somebody says, “We have to have a conversation about race.” We talk a lot about race.
There’s no shortcut. We don’t need more talk.
None of us should believe that a handful of gun safety measures will prevent every tragedy.
It will not. People of good will will continue to debate the merits of various policies as our democracy requires — the big, raucous place, America is. And there are good people on both sides of these debates.
Whatever solutions we find will necessarily be incomplete. But it would be a betrayal of everything Reverend Pinckney stood for, I believe, if we allow ourselves to slip into a comfortable silence again.
Once the eulogies have been delivered, once the TV cameras move on, to go back to business as usual. That’s what we so often do to avoid uncomfortable truths about the prejudice that still infects our society.
To settle for symbolic gestures without following up with the hard work of more lasting change, that’s how we lose our way again. It would be a refutation of the forgiveness expressed by those families if we merely slipped into old habits whereby those who disagree with us are not merely wrong, but bad; where we shout instead of listen; where we barricade ourselves behind preconceived notions or well-practiced cynicism.
Reverend Pinckney once said, “Across the south, we have a deep appreciation of history. We haven’t always had a deep appreciation of each other’s history.”
What is true in the south is true for America. Clem understood that justice grows out of recognition of ourselves in each other; that my liberty depends on you being free, too.
That — that history can’t be a sword to justify injustice or a shield against progress. It must be a manual for how to avoid repeating the mistakes of the past, how to break the cycle, a roadway toward a better world. He knew that the path of grace involves an open mind. But more importantly, an open heart.
That’s what I felt this week — an open heart. That more than any particular policy or analysis is what’s called upon right now, I think. It’s what a friend of mine, the writer Marilyn Robinson, calls “that reservoir of goodness beyond and of another kind, that we are able to do each other in the ordinary cause of things.”
That reservoir of goodness. If we can find that grace, anything is possible.
If we can tap that grace, everything can change. Amazing grace, amazing grace.
… how sweet the sound that saved a wretch like me. I once was lost, but now I’m found, was blind, but now, I see.
Clementa Pinckney found that grace…
… Cynthia Hurd found that grace…
… Susie Jackson found that grace…
… Ethel Lance found that grace…
… DePayne Middleton Doctor found that grace…
… Tywanza Sanders found that grace…
… Daniel L. Simmons, Sr. found that grace…
… Sharonda Coleman-Singleton found that grace…
… Myra Thompson found that grace…
… through the example of their lives. They’ve now passed it onto us. May we find ourselves worthy of that precious and extraordinary gift as long as our lives endure.
May grace now lead them home. May God continue to shed His Grace on the United States of America.
Dr. Martin Luther King said:
“Like an unchecked cancer, hate corrodes the personality and eats away its vital unity. Hate destroys a man’s sense of values and his objectivity. It causes him to describe the beautiful as ugly and the ugly as beautiful, and to confuse the true with the false and the false with the true.”
Think it’s time Cornel West heed those words.